World of Tasawwuf

In the time of the Prophet, Tasawwuf was a reality without a name, today Tasawwuf is a name, but few know its Reality

Page [1] d. - 250 HIJRI


 

Sufis, Shaykhs, Saints & Scholars

Short Biographies   [1]

'Look into the heart of a Sufi,
If you want to see the Reality,
You would find there nothing but,
The true reflection of the Almighty.'

- 250 HIJRI | 251 - 500 HIJRI | 501 - 750 HIJRI | 751 - 1000 HIJRI | 1001 - 1250 HIJRI | 1251 + HIJRI

KEY :        d = death,   H = Hijri,    CE = Common Era


SUFIS & SHAYKHS [1]  d.  250 Hijri


OWAIS AL-QARNI
[d.37 H - 657 CE]
ALI IBN ABI TALIB [d.40 H - 661 CE]

HASAN AL-BASRI
  [d.110 H - 728 CE]
MUH'MAD BIN ALI AL-BAQIR
[d.114 H - 732 CE]
HABIB AL-AJAMI [d.120 H - 737 CE]
MALIK IBN DINAR [d.130 H - 748 CE]
IMAM ABU HANIFAH
 [d.150 H - 767 CE]
SUFYAN AL THAWRI
 [d.161 H - 778 CE]
IBRAHIM IBN ADHAM
  [d.164 H - 782 CE]
DAWUD AL-TAI  [d.165 H - 783 CE]
IMAM MALIK IBN ANAS
  [d.179 H - 795 CE]
ABD'ULLAH IBN AL-MUBARAK
[d.181 H - 797 CE]
QADI ABU YUSUF [d.182 H - 798 CE]
RABI'AH AL-BASRI 
 [d.185 H - 801 CE]
IBN AL HASAN AL-SHAIBANI [d.189 H - 805 CE]
MAROOF AL-KARKHI
  [d.200 H - 815 CE]
IMAM AL-SHAFI'I
   [d.204 H - 819 CE]
BISHR AL-HAFI
  [d.225 H - 840 CE]
ABU BAKR IBN ABI SHAYBA [d.235 H - 849 CE]
AHMAD BIN HANBAL
  [d.241 H - 855 CE]
AL-HARITH AL-MUHASIBI
  [d.243 H - 858 CE]
DHUL-NUN AL-MISRI 
  [d.244 H - 859 CE]
QASIM AL-JU'I [d. 248 H - 862 CE]

SUFIS & SHAYKHS [2]  d. 251 - 500 Hijri

SARI AL-SAQATI   [d.253 H - 867 CE]
ABU YAZID AL-BISTAMI  [d.261 H - 874 CE]
SAHL AL-TUSTARI  [d.283 H - 896 CE]
JUNAYD, AL-BAGHDADI  [d.297 H - 910 CE]
IBN MANSUR AL HALLAJ
  [d.309 H - 922 CE]
ABU JA'FAR AL-TAHAWI 
[d.321 H - 933 CE]
ABU AL-HASAN AL-ASH'ARI
 [d.324 H - 935 CE]
ABU MANSUR AL-MATURIDI [d.333 H - 945 CE]
ABU BAKR ASH-SHIBLI 
 [d.334 H - 946 CE]
ABU 'ALI AL-DAQQAQ
  [d.412 H - 1021 CE]
ABUL HASAN AL-KHARQANI [d.425 H - 1033 CE]
ABD 'AL-QAHIR AL-BAGHDADI [d.429 H - 1038 CE]
ABU SA'ID ABU'L KHAYR  [d.440 H - 1049 CE]
ABU AL-FARMADHI AT-TUSI
 [d.447 H - 1055 CE] 
ABU AL-QASIM AL-QUSHAYRI 
 [d.464 H - 1072 CE]
'ALI UTHMAN AL-HUJWIRI  [d.469 H - 1077 CE]
IBN AL-JUWAYNI [d.478 H - 1085 CE]
'AL-HARAWI AL-ANSARI  [d.481 H - 1088 CE]


SUFIS & SHAYKHS [3]  d. 501 - 750 Hijri


ABU HAMID AL-GHAZALI  [d.505 H - 1111 CE]
QADI IYAD AL-YAHSUBI [d.544 H - 1149 CE]
SHAYKH ABD'AL-QADIR AL-JILANI  [d.561 H - 1166 CE]
IMAM IBN AL-'ASAKIR  [d.571 H - 1175 CE]
ABD 'AL-KHALIQ AL-GHUJDAWANI [d.575 H - 1179 CE]
SAYYAD AHMAD AR-RIFA'I  [d.578 H - 1183 CE]
ABU MADYAN SHU'AYB AL-ANSARI [d.595 H - 1198 CE]
FAKHR AL-DIN AL-RAZI  [d.606 H - 1209 CE]
FARID AL-DIN ATTAR [d.617 H - 1221 CE]
NAJM AL-DIN AL-KUBRA [d.618 H - 1221 CE]
MUIN AL-DIN HASAN CHISTI AJMERI  [d.627 H - 1230 CE]
SUHRAWARDI SHIHAB' al-DIN UMAR [d.632H - 1234 CE]
QUTB AL-DIN BAKHTIYAR KAKI  [d.633 H - 1235 CE]
IBN AL-FARID, UMAR  [d.633 H - 1235 CE]
IBN AL-'ARABI, MUHIY AL-DIN  [d.637 H - 1240 CE]
SHAMS 'AL-TABRIZI [d.645 H - 1248 CE]
ALI AHMAD SABIR AL-KALYARI [d.650 H - 1253 CE]
SHADHILI, ABU AL-HASAN 'ALI  [d.655 H - 1258 CE]
FARID AL-DIN MAS'UD GANJ-I-SHAKAR  [d.663 H - 1265 CE]
BAHA AL-DIN ZAKARIYA MULTANI [d.665 H - 1267 CE] 
MAWLANA JALAL AL-DIN RUME [d.672 H - 1273 CE]
BADAWI, AL-SAYYAD AHMAD   [d.675 H - 1275 CE]
IMAM AL-NAWAWI [d.677 H - 1278 CE]
SADI, MUSHARRIF AL-DIN   [d.689 H - 1291 CE]
IBN ATA' ALLAH AL-ISKANDARI [d.708 H - 1309 CE]
NIZAM AL-DIN AWLIYA [d.725 H - 1325 CE]
AMIR AL-KHUSRO  [d.725 H - 1325 CE]
SIMNANI, SHAYKH ALA AL-DAWLA [d.737 H - 1336 CE]
MAHMUD AL-SHABISTARI [d.740 H - 1340 CE ]
SHAMS AL-DIN AL-DHAHABI [d.748 H - 1348 CE]


SUFIS & SHAYKHS [4]  d. 751 - 1000 Hijri

SHAYKH AKHI SIRAJ AL-DIN CHISTI [d.758 H - 1357 CE]
TAJ AL-DIN AL-SUBKI [d.771 H - 1369 CE]
IBN KATHIR [d.774 H - 1373 CE]
MAKHDOOM JAHANIAN JAHAN GASHT [d.785 H - 1384 CE]
SHAH BAHA'AL-DIN NAQSHBAND  [d.791 H - 1388 CE]
HAFIZ AL SHIRAZI [d.791 H - 1389 CE]
SHAYKH ALA AL-HAQ WADEEN CHISTI [d.800 H - 1398 CE]
MAKHDOOM ASHRAF JAHANGIR SEMNANI [d.807 H - 1405 CE]
IBN KHALDUN [d.808 H - 1406 CE]
GESU DERAZ BANDA NAWAZ [d.825 H - 1422 CE]
IMAM IBN HAJAR AL-ASQALANI [d.852 H - 1448 CE]
IMAM MUHAMMAD AL JAZULI [d.870 H - 1465 CE]
ABD'AL RAZZAQ, NUR 'AL-AYN  [d.871 H - 1467 CE]
ABD 'AR-RAHMAN JAMI  [d.897 H - 1492 CE]
SHAMS AL-DIN AL SAKHAWI [d.902 H - 1497 CE]
JALAL AL-DIN AL-SUYUTI [d.911 H - 1505 CE]
'ABD 'AL WAHHAB AL-SHARANI [d.973 H - 1566 CE]
IBN HAJAR AL-HAYTAMI  [d.974 H - 1567 CE]
SHAH WAJIH AL-DIN ALVI GUJERATI [d.998 H - 1590 CE]

SUFIS & SHAYKHS [5]  d. 1001 - 1250 Hijri

MULLA ALI AL QARI [d.1014 H - 1605 CE]
MUJADDID ALIF THANI SIRHINDI  [d.1034 H - 1624 CE]
ABD 'AL HAQ MUHADDITH DEHLWI  [d.1052 H - 1642 CE]
SAYYAD NAUSHA GANJ BAKSH [d.1064 H - 1654 CE]

SHAYKH SULTAN BAHU  [d.1104 H - 1693 CE]
ABD'ALLAH IBN ALAWI AL-HADDAD  [d.1132 H - 1720 CE]
ABD'AL GHANI AN-NABLUSI   [d.1143 H - 1733 CE]
SHAH WALI 'ALLAH DEHLWI [d.1176 H - 1762 CE]
SHAH ABUL GHAUS AL-FARUQI [d.1178 H - 1764 CE]
SHAH ALE AHMAD ACH'E MIYA [d.1235 H - 1820 CE]
SHAH ABD 'AL AZIZ DEHLWI [d.1239 H - 1823 CE]
KHALID AL-BAGHDADI [d.1242 H - 1827 CE]

SUFIS & SHAYKHS [6]  d. 1251 Hijri -

MAWLANA FAZL-E-HAQ KHAYRABADI [d. 1278 H - 1861 CE]
AHMAD ZAYNI DAHLAN AL-MAKKI [d. 1304 H - 1886 CE]
HAJI IMDADULLAH MUHAJIR MAKKI [d.1317 H - 1899 CE]
AL HAAJ WARIS ALI SHAH
  [d.1323 H - 1905 CE]
MIAN MUHAMMAD BAKSH AL-QADIRI [d.1324 H - 1907 CE]
A'LA HADRAT IMAM AHMAD RIDA KHAN  [d.1340 H - 1921 CE]
ALIM-E-RABBANI SAYYAD AHMAD ASHRAF [d. 13471930 CE]
A'LA HADRAT 'ASHRAFI MIYA'  [d.1354 H - 1936 CE]
PIR MEHR ALI SHAH GOLRAWI  [d.1356 H - 1937 CE]
'HUJJAT AL ISLAM' HAMID RIDA KHAN [d.1362 H - 1945 CE]
SADR'AL AFAZIL NAIM AL-DIN MURADABADI  [d. 1367 H - 1948 CE]
PIR SAYYAD JAMA'AT ALI SHAH [d.1370 H - 1951 CE ]
SHAH ABD'AL ALEEM SIDDIQI [d.1373 H - 1954 CE]
MUHADDITH AL A'ZAM-E-HIND [d.1381 H - 1961 CE]
MUHADDITH AL AZAM PAKISTAN [d.1381 H - 1962 CE]
MUFTI AHMED YAAR KHAN NA'IMI [d. 1391 H - 1971 CE]
KHAWAJA QAMAR AL-DIN SIYALVI [d.1401 H - 1981 CE]
'MUFTI AL-A'ZAM' MUSTAFA RIDA KHAN [d.1402 H - 1981 CE]
SAYYAD AHMAD SA'EED KAZMI [d.1406 H - 1986 CE]
SARKAR-E-KALAN SAYYAD MUKHTAR ASHRAF [d. 1417 H - 1996 CE]
PIR KARAM SHAH AL-AZHARI [d. 1418 H - 1998 CE]


 

More shaykhs & scholars will be added at regular intervals


MAIN PAGE: SUFIS & SHAYKHS [1] 

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SUFI STORIESSUFI QUOTESSUFI POETRY

 


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Hadrat Ali-e-Murtaza



Hadrat Ali ibn Abi Talib [d.40 H / 661CE]
karam Allahu wajahu al karim


'Amir al-Momineen' (Leader of the Faithful); Hadrat Ali al-Murtaza Radi Allahu ta'ala anhu, is acclaimed as the father of Sufism [tasawwuf]. Most Sufi orders claim their descent from Hadrat Ali Radi Allahu ta'ala anhu.


According to 'Data Ganj Baksh'; UTHMAN 'ALI AL-HUJWIRI [d.469H] Radi Allahu ta'ala anhu, the rank of Hadrat Ali Radi Allahu ta'ala anhu is very high in the lineage of Sufis. According to JUNAYD AL-BAGHDADI [d.298H] Radi Allahu ta'ala anhu, Hadrat Ali Radi Allahu ta'ala anhu is the Shaykh as regards to the principles and practices of tasawwuf.



Recommended reading :
Father of Tasawwuf
Biography: Biography of Hadrat Ali-e-Murtaza




Owais al Qarni




Abu Amar Owais Bin Harb Bin al Muradi bin al Qarn [d.37H/657CE] 'alayhi al-rahmah wa'l-ridwan


His name was Owais, he was known as Owais al-Qarni because he lived in a town called "Qarn" in Yemen. Hadrat Owais Qarni (Allah be pleased with him) was a very pious and noble person. Although his life was insignificant from a worldly point of view, he is renowned and honoured amongst all Muslims, Sufis in particular, for his piety, practice of zuhd (asceticism), as well as a deep love and affection for the Beloved Messenger of Allah (Peace & Blessings upon him). It is said that he spent all his hours in solitude, fasting, night vigil and salat (prayers).


He had embraced Islam while the Beloved Prophet (Peace & Blessings upon him) was still alive. He naturally had a very strong desire to see the Prophet but since his mother was very old and she needed his constant care and attention, he could not visit the Beloved of Allah. As a reward of his service to his mother, he was treated as a Sahabi (Companion of Prophet) by the Prophet (Peace & Blessings upon him) even though he could not see him personally. His name entered the list of Sahaba only because of his strong intention to see the Allahs Beloved Messenger (Peace & Blessings upon him). 


Once the Companions asked the Beloved Prophet: "Has Hadrat Owais Qarni ever visited you? The Beloved Prophet (Peace & Blessings upon him) replied: "No, He never watched me physically, but spiritually he met me." Sufism is based on the spiritual connection or link that was between the Beloved Prophet (Peace & Blessings upon him) & Hadrat Owais Qarni, in Sufism that spiritual connection is known as "Nisbat-e-Owaisiya".


When Hadrat Owais Qarni (Allah be pleased with him) received a message about the Beloved Prophet (Peace & Blessings upon him), that he had lost a tooth in the battle of "Uhud", Hadrat Owais Qarni pulled one of his own teeth out (because of his love towards the Beloved Prophet). Thinking that he might not have pulled out the right tooth, and because he loved the Beloved Prophet (Peace & Blessings upon him) more than he loved himself, he pulled out all of his teeth to make sure that he had lost the same tooth as the Beloved Prophet Muhammad (Peace & Blessings upon him).


During his last days, the Beloved Prophet (Peace & Blessings upon him) asked Hadrat Umar and Hadrat Ali (Allah be pleased with them) to take his shirt (Jubba Mubarak) to Hadrat Owais and ask him to pray for the forgiveness of my followers (Ummah). The reason for this was to show his companions the very high status of Hadrat Owais. Hadrat Umar and Hadrat Ali (Allah be pleased with them) asked the people if there was anyone from Qarn. One man came forward and told them how to find the place. They set out for Qarn. When they arrived, they asked the people where Owais was. The villagers answered their questions, but were very surprised to see the two prominent Companions asking for an unknown camel shepherd. When Hadrat Umar and Hadrat Ali (Allah be pleased with them) reached to him, they saw Hadrat Owais saying his prayers. As he finished his prayers, he said, "It is the first time anyone has ever seen me praying. The two men passed on to him Beloved Prophet (Peace & Blessings upon him)'s message asking Owais to pray for the forgiveness of the followers of Muhammad. This he did. After a while he said, "Allah has forgiven and rewarded as many of Muhammad's followers as the hair of the sheeps of the Rabia and Mazhar tribes. They asked Hadrat Owais, "If you loved Muhammad so much, why didn't you visit him more often during his life time?" He did not answer, but asked if they took part in the battle of Uhad? And if so, which tooth had Muhammad lost there? Hadrat Umar (Allah be pleased with him) was greatly impressed by this simple person and asked Hadrat Owais to pray for him. Hadrat Owais replied, "I pray for the forgiveness of everyone at the end of every prayer. If you keep your faith in Allah and His Messenger Muhammad, you will receive my prayers in your graves."


Shaykh FARID AL-DIN ATTAR tells us about him: "during his life in this world, he (Oways) was hiding from all in order to devote himself to acts of worship and obedience" ('Attar 1976, p. 2). 'Attar also relates that the Prophet Peace & Blessings upon him had declared at the time of his death that his robe should be given to Oways, a man he had never met in this life. When 'Umar Radi Allahu anhu looked for Uways during his stay in Kufa, he asked a native of Qarn and was answered "there was one such man, but he was a madman, a senseless person who because of his madness does not live among his fellow countrymen (...) He does not mingle with anybody and does not eat nor drink anything that others drink and eat. He does not know sadness nor joy; when others laugh, he weeps, and when they weep, he laughs" (ibid., p. 29).


Many times in the company of his followers, the Beloved Prophet (Peace & Blessings upon him) stated: "I can smell the beauty of my fried from the land of Yemen'". This statement is in direct reference to the spiritual greatness of Hadrat Owais. The prophet also said: "I feel a sweet, peaceful breeze (naseem-e-rehmat) from Yemen". Concerning the hadith of the Prophet, upon whom be peace and blessings, "More people shall enter Paradise through the intercession of a certain man from my Community than there are people in the tribes of Rabi'a and Mudar," AL-HASAN AL-BASRI said: "That is Owais al-Qarni."


Hadrat Umar (Allah be pleased with him) quotes the Prophet as saying "Oh! Umar. From Yemen a man will arrive whose name is Owais and he has signs of Leprosy on his body, he cares for his old and frail mother. If for anything, he takes an oath in the name of Allah, Allah will fulfill his oath. If you can ask from him prayers for your own forgiveness, then you must do so."


Hadrat Ibn-e-Sa'd (Allah be pleased with him) quotes the Beloved Prophet (Peace & Blessings upon him) as saying "In my ummah (followers) I have a friend whose name is Owais al Qarni"


Uwais al-Qarni says, "Keep watch over thy heart",  "Alayka bi-Ghalbik".


Uwais al-Qarni said, "Hidden invocation (al-du'a fi dhahr al-ghayb) is better than visiting and meeting," because hypocrisy (riya) might enter in the latter two.


Translation of the Invocation of Owais al-Qarni:


"O Allah, You created me when I was not worthy of mention;
And You provided for me when I had nothing;
And I wronged my soul and sinned, and I confess my guilt.
If You forgive me, that will in no way diminish Your sovereignty;
And if You punish me, that will in no way augment Your authority.
You can find others to punish besides me,
But I can find no one to forgive me but You.
Truly, You are the most merciful of those who show mercy."


Also read : Owais al Qarni & his Mother



Hasan al-Basri


 

Imam Hasan al-Basri [d.110H/728CE] 'alayhi al-rahmah wa'l-ridwan

 

Al-Hasan ibn Abi al-Hasan Yasar Abu Sa'id al-Basri (d.110H), al-Faqih, the great Imam of Basra, leader of the ascetics and scholars of his time. The son of a freedwoman of Umm Salma's (the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam's wife) and a freedman of Zayd ibn Thabit's (Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam's stepson). Umm Salma Radi Allahu ta'ala anha nursed him. His mother took him as a child to Hadrat 'Umar Radi Allahu ta'ala anhu who supplicated for him with the words: "O Allah! Make him wise in the Religion and beloved to people." As a man he became known for his strict and encompassing embodiment of the Sunnah of the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam, famous for his immense knowledge, austerity and asceticism, fearless remonstrances of the authorities, and power of attraction both in discourse and appearance. One of the early formal Sufis in both the general and the literal sense, he wore all his life a cloak of wool (suf).

 

Imam Hasan al-Basri Radi Allahu ta'ala anhu was a major religious figure of the Umayyd period. Produced writings & sermons that were extremely influential in all areas of Islamic piety [taqwa'], from theology ['aqa'id] to Qur'anic Exegesis [tafsir]. Often critical of or opposed to Umayyad rulers, but did not approve of rebellion against tyrannical rule. His sermons contain some of the earliest & best examples of 'Arabic prose style.

 

Imam Hasan al Basri Radi Allahu ta'ala anhu was considered by the Salaf to be one of the "Substitute-Saints" (al-Abdal). Hadrat Anas (narrated that the Beloved Prophet Salla Allahu ta'ala 'alayhi wa Sallam said: "The earth will never lack forty men similar to the Friend of the Merciful [Hadrat Ibrahim (alaihi asalam)], and through them people receive rain and are given help. None of them dies except Allah substitutes another in his place." Hadrat Qatada Radi Allahu anhu said: "We do not doubt that al-Hasan is one of them." [Narrated by al-Tabarani in al-Awsat]

 

Further recommended reading : http://www.sunnah.org/history/Scholars/hasan_al_basri.htm



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Al-Imam Muhammad al-Baqir


 

Al-Imam Muhammad al-Baqir [d. 114AH/732C.E] alayhi al-rahmah wa'l-ridwan 


His full name and lineage is Muhammad bin Ali bin al-Husayn bin Ali bin Abu Talib al-Qurashi al-Hashimi, born in the Noble City of Madinah in the year 57 A.H. His father and teacher was Hadrat Imam Ali Zaynul-Abideen, survivor of the tragedy of Karbala, son of the Sayyid of Shuhadaa, Sayyidina Husayn bin Ali, Radhi Allahu Ta'ala Anhu. His mother was Sayyidah Fatimah bint al-Hasan bin Ali (Radhi Allahu Anha). From this marriage was born the first generation of the Ahlul-Bayt that was both al-Hasani and al-Husayni, therefore both the paternal and maternal sides were connected to Sayyidina Ali bin Abu Talib and Sayyidah Fatimah az-Zahra, may millions of Salaams be upon them.


A king requested the presence of a Sayyid in his court, but with the intent of destroying him. When the Sayyid appeared, the king sought his forgiveness, begged his pardon, bestowed many gifts upon him, and then dismissed this Hashimite in a very courteous manner. In response to the inquiry as to why he acted in such a manner, the king said "When he came in, I saw two lions, one on his right and one on his left who threatened to destroy me if I should attempt to do harm to him."The Wali whom Allah Ta'ala protected in this story is Al-Imam Abu Ja'far Muhammad bin Ali al-Baqir, Radhi Allahu 'Anhu. This tremendous conveyer of 'Ilm is a great asset of Al-Islam, though very few know about him.



The kunya for Hadrat Muhammad bin Ali (Radhi Allahu Anh) was Abu Ja'far, though his was given many titles, such as Abu Abdullah, Imam Muhammad al-Baqir, and Maulana al-Baqir ul-'Uloom. The most commonly used title is "Al-Imam Muhammad al-Baqir."Baqir literally means to rip open or cut open, and in the case of Imam al-Baqir, he split open knowledge, that is scrutinized it and examined the depths of it so that it can be spread to all people, therefore, his title also meant "The Expounder of Knowledge."Those who were fortunate to be in his presence would unanimously report that he would rip knowledge down to its very root, reaching its origin, and then convey that knowledge to the people. Hadrat Ahmad ibn Hajar al-Makki, Rahmatullahi alayh, wrote in his book, As-Sawa'iq al-Muhriqa:



"Al-Imam Muhammad al-Baqir has disclosed secrets of Ilm and Hikmah and unfolded the principles of spiritual and religious guidance. Nobody can deny his character, his God-given knowledge, his divinely-gifted Hikmah, and his obligation and gratitude towards the spreading of knowledge. He was a sacred and highly talented spiritual leader and for this reason, he was popularly titled al-Baqir, which means the expounder of knowledge. Kind in heart, spotless in character, saved by soul, and noble by nature, the Imam devoted all his time to Allah's Ibadah. It is beyond the power of a man to count the deep impression of knowledge and guidance left by the Imam on the hearts of the faithful. His saying in devotion and abstinence, in knowledge and wisdom and in religious exercise and submission to Allah are so great in number that the volume of this book is quite insufficient to cover them all.”


Hadrat Imam al-Baqir (Radhi Allahu Anhu) was the half-brother of Al-Imam Zaid bin Ali Shahid (Radhi Allahu Anhu). The lives of both were dedicated to upholding al-Islam in spite of the degeneration of Deen which issued forth from Yazid The Damned and other corrupt rulers (see Endnote) of those times. The approach to the upholding of Deen-ul-Islam differed between the two Imams (Radhi Allahu Anhuma), both of whom being being 'Alim-ud-Deen and rightly guided Imams. Al Imam al-Baqir (Radhi Allahu Anhu) knew that due to the fitnah that was present at the time, Shari'ah must be instilled, Madrasahs established. Imam Zaid's (Radhi Allahu Anhu) dedication to Deen-ul-Islam was to remove the Khulafat from the Banu Umayya, who were bringing a very bad name to Islam (much like the al-Sa'ud family is doing in present times) through their bad deeds, and take the office of Khalifah. Imam Zaid (Radhi Allahu Anhu), however, fell prey to Shi'ah conspiracy and desertion as did his Noble grandfather (Radhi Allahu Anhu) in Karbala. (see Endnote)



Hadrat Shibli Nu'mani, Rahmatullahi 'alayh, writes in his book, Sirat-e-Nu'mani that "the Ahli-Bayt were the fountainhead of Hadith, Fiqh, and in fact, all religious learning,"and because of this truth, many seekers of Islamic knowledge sought after Imam Muhammad al-Baqir, Radi Allahu 'Anh, as he possessed great knowledge of the Noble Qur'an and the Sunnah of Sayyidina Rasul-e-Akram Salla Allahu alayhi wa Aalihi wa Sallim. Many of the Tabi'een, Taba at-Tabi'een, fuqaha, and mujtahideen, related and reported numerous Islamic sciences on the authority of Imam Muhammad al-Baqir, Radi Allahu 'Anh, as he was distinguished for his extensive knowledge of Islamic science and for his subtle indication as to the meanings of the Ayats of the Noble Qur'an. Because of the great knowledge of Hadith, Allah blessed him with, his name is found in the isnad of many Sahih Ahadith collections. He was also known for his conveying the history and life of Nabi Akram, Sall Allahu alaihi wa Aalihi wa Sallim, and his family. He became recognized as one of the Fuqaha of Madinah who many learned men would come to for answers to questions of jurisprudence. A famous quote from him that describes this station held by the Ahli-Bayt came from the question he was asked regarding Allah's Ayat in Surah an-Nahl: "Ask the Ahl al-Dhikr if you do not know,"he answered: "We are the Ahl al-Dhikr."



The Saliheen from amongst the Ahlul-Bayt of Sayyidina Rasul-e-Akram, Sall Allahu alaihi wa Aalihi wa Sallim, never chase after Dunya, nor do they have any regards for this worldly life. They devote their time and efforts to the service of the Ummah, seeking the pleasure of only Allah Ta'ala. This was the case with Sayyidina Muhammad al-Baqir Radi Allahu 'Anh as he was not only well-known for his vast knowledge, but also for the immense Ibadah he would put time into. Imam Abul-Hasan Ali bin ‘Uthman al-Hujweri Rahmatullah alayh and Qadi Abu Fazl Iyad bin Musa al-Yahsubi Rahmatullah alayh relate in their works, Al-Kashf al-Mahjub and Al-Shifa, respectively, that Abu Ja'far Muhammad al-Baqir Radi Allahu 'Anh was a very devout Muslim and spent very much time performing 'Ibadah. He would spend much of his nights glorifying Allah Subhanahu wa Ta'ala As a result of his devotion to Allah Ta'ala, he was endowed with 'Ilm of many sciences of the Nafs, thus endowed with knowledge of both the exoteric and esoteric sciences of the Deen.




Hazrat Abu Ja'far Radi Allahu 'Anhu returned to Allah on the 7th of Dhul-Hijjah in the year 114 A.H. in the Holy City of Madinah. He is buried in Al-Baqi cemetery where many other members of the Ahlul-Bayt, Shuhadaa, and Sahabi (May plenty of Salaam be upon them all) rest. The world benefitted from this Imam of exalted memory as he was an educator for many of the Ulama of Al-Islam as well as a preserver of the Sunnah of Nabi Muhammad, Salla Allahu 'alayhi wa aalihi wa Sallam. It is unfortunate that not many know about him. The well-respected scholars of Al-Islam have had nothing but good to say about Hazrat Abu Ja'far al-Baqir and to sum it up, Muhammad bin Khavendesh bin Mahmud wrote in Rauza-tus-Safaa that "neither pen nor tongue can describe the merits and the traditions of Imam Abu Ja'far Muhammad bin Ali al-Baqir." May millions of most perfect Salaams be upon Sayyidina Rasulullah, his progeny, and his descendants. Aameen.





Source: by
M. Jamaal al-Din Abdul-Wahid al-Hanafi




  1. There were good and bad men of authority amongst Banu Umayya. Amongst the excellent men are Hadrat Umar bin al-Khattab, Hadrat Uthman bin al-Affan, Umar bin Abdul-Aziz, etc. (May Allah be pleased with them and bestow them peace).


  2. The Shi'ah who deserted Imam Zaid (in the same way their deserted his grandfather, Imam El-Husain bin Ali bin Abu Talib, Radi Allahu Anhu are now known as Rawafid, meaning Deserters and comprise 95% of the Shi'ah population today. This term, Rawafid, was titled to them by the Ahlul-Bayt.



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Habib al-Ajami



Habib ibn Muhammad al-Ajami al-Basri [d.120H/737CE] 'alayhi al-rahmah wa'l-ridwan


Habib ibn Mohammad al-'Ajami al-Basri, was a Persian [ajami] who settled at Basra. He was a noted traditionist who transmitted from AL-HASAN AL BASRI, Ibn Sirrin, and other authorities. His conversion from a life of ease and self-indulgence was brought about by al-Hasan's eloquence; he was a frequent attendant at his lectures, and became one of his closest associates.


Following from Kashf- al-Mahjub "Unveiling of the Enshrouded" by 'ALI UTHMAN AL-HUJWIRI (Data Sahib) [Source: Kashf al-Mahjub]


His [al-Ajami] conversion (tawbat) was begun by Hasan of Basra. At first he was a usurer and committed all sorts of wickedness, but GOD gave him a sincere repentance, and he learned from Hasan something of the theory and practice of religion. His native tongue was Persian ('ajami) and he could not speak Arabic correctly.


One evening Hasan of Basra passed by the door of his cell. Habib had uttered the call to prayer and was standing, engaged in devotion. Hasan came in, but would not pray under his leadership, because Habib was unable to speak Arabic fluently or recite the Qur'an correctly. The same night, Hasan dreamed that he saw GOD and said to Him: "O Lord, wherein does Thy good pleasure consist?" and that GOD answered: "O Hasan, you found My good pleasure, but did not know its value: if yester-night you had said your prayers after Habib, and if the rightness of his intention had restrained you from taking offence at his pro­nunciation, I should have been well pleased with you."



It is common knowledge among Sufis that when Hasan of Basra fled from Hajjaj he entered the cell of Habib. The soldiers came and said to Habib: "Have you seen Hasan anywhere?" Habib said: "Yes." "Where is he?" "He is in my cell." They went into the cell, but saw no one there. Thinking that Habib was making fun of them, they abused him and called him a liar. He swore that he had spoken the truth. They returned twice and thrice, but found no one, and at last departed. Hasan immediately came out and said to Habib: "I know it was owing to thy benedictions that GOD did not discover me to these wicked men, but why didst thou tell them I was here?" Habib replied: "O Master, it was not on account of my benedictions that they failed to see thee, but through the blessedness of my speaking the truth. Had I told a lie, we both should have been shamed."



Habib was asked: "With what thing is GOD pleased?" He answered: "With a heart which is not sullied by hypocrisy," because hypocrisy (nifaq) is the opposite of concord (wifaq), and the state of being well pleased (rida) is the essence of concord. There is no connexion between hypocrisy and love, and love subsists in the state of being well pleased (with whatever is decreed by GOD). Therefore acquiescence (rida) is a characteristic of GOD's friends, while hypocrisy is a characteristic of His enemies. This is a very important matter. I will explain it in another place.   [courtesy : sufiway]



Habib al-Ajami passed away in 120 after Hijri, his shrine is in Baghdad.





Malik ibn Dinar



Malik ibn Dinar al-Sami [d.130 H - 748 CE]
'alayhi al-rahmah wa'l-ridwan



Malik ibn Dinar was the son of a Persian slave from Sijistan (or Kabul) and became a disciple of HASAN AL-BASRI  [d.110 H] alayhir al rahman. He is mentioned as a reliable traditionist, transmitting from such early authorities as Anas ibn Malik and Ibn Sirrin. He was a noted early calligrapher of the Qur'an al karim, he died 130 H (748 CE).



Malik ibn Dinar was given his name after the following incident;

When Malik was born his father was a slave; yet though he was a slave's son, he was free from bondage to both worlds. Some say that Malik ibn Dinar once embarked in a ship. When the ship was far out to sea the mariners demanded, "Produce your fare!" "I do not have it," he answered.

They beat him till he was senseless. When he recovered, they shouted again.

"Produce your fare!" "I do not have it," he repeated.

They beat him unconscious a second time. When he came to, they demanded a third time.

"Produce your fare!" "I do not have it."

"Let us seize him by the feet and throw him overboard," the sailors shouted.

All the fish in the water at that moment put up their heads. Each one held two golden dinars in its mouth. Malik reached down his hand and, taking two dinars from one of the fish, gave it to them. Seeing this, the crew fell at his feet. He walked on the face of the waters and vanished. That is why he was called Malik ibn Dinar.


Maliks Abstinence


Years passed without anything sour or sweet passing Malik's lips. Every night he would repair to the baker's and buy two round loaves on which he broke his fast. From time to time it happened that the bread was warm; he found consolation in that, taking it as an appetizer.


Once he fell sick, and a craving for meat entered his heart. For ten days he controlled himself; then, unable to restrain himself any longer, he went to a delicatessen and bought two or three sheep's trotters and put them in his sleeve. The shopkeeper sent his apprentice after him to see what he would do. After a little while the boy returned in tears. "From here he went to a desolate spot," he reported. "There he took the trotters out of his sleeve, kissed them twice or thrice, then he said, 'My soul, more than this is not meet for you.' Then he gave the bread and trotters to a beggar, saying, 'Weak body of mine, do not think that all this pain I impose on you is out of enmity. It is so that on the resurrection morn you may not burn in Hell. Be patient for a few days, and it may be that this trial will come to an end, and you will fall into bliss that shall never pass away.' "


Once Malik said,


"I do not know the meaning of the statement that if a man does not eat meat for forty days, his intelligence is diminished. I have not eaten meat for twenty years, and my intelligence increases every day." For forty years he lived in Basra and never ate fresh dates. When the season of ripe dates came round he would say, "People of Basra, behold, my belly has not shrunk from not eating them, and you who eat them daily-your bellies have not become any larger." After forty years he was assailed by a mood of restlessness. However hard he tried, he could not withstand the craving for fresh dates. Finally after some days, during which the desire daily increased whilst he constantly denied his appetite, he could resist no more the importunity of his carnal soul. "I will not eat fresh dates," he protested. "Either kill me, or die!" That night a heavenly voice spoke. "You must eat some dates. Free your carnal soul from bondage." At this response his carnal soul, finding the opportunity, began to shout. "If you want dates," Malik said, "fast for a week without breakfasting once, and pray all night. Then I will give y u some." This contented his carnal soul. For a whole week he prayed all night and fasted all day. Then he went to the market and bought some dates, and betook himself to the mosque to eat them. A boy shouted from the rooftop.


"Father! A unbeliever has bought dates and is going to the mosque to eat them."


"What business has a unbeliever in the mosque?" the man exclaimed. And he ran to see who the unbeliever might be. Beholding Malik, he fell at his feet.


"What were those words the boy uttered?" Malik demanded. "Excuse him, master," the boy's father pleaded. "He is only a child, and does not understand. In our quarter many unbelievers live. We are constantly fasting, and our children see the unbelievers eating by day. So they suppose that everyone who eats anything by day is a unbeliever. What he said he said in ignorance. Forgive him!"


When Malik heard this, a fire consumed his soul. He realized that the child was inspired to speak as he had.


"Lord God," he cried, "I had not eaten any dates, and Thou didst call me a unbeliever by the tongue of an innocent child. If I eat the dates, Thou wilt proclaim me an unbeliever. By Thy glory, if I ever eat any dates!"



source


Imam Abu Hanifah


 

Nu'man ibn Thabit - 'Imam al A'zam' Abu Hanifah [d.150H/767CE] alayhi al-rahmah wa'l-ridwan 

 

Better known as 'Imam-e-'Adham' (The Greatest Imam), or by his kunyah 'Abu Hanifah' radi Allahu anhu, Nu'man ibn Thabit was born in the city of Kufa (modern day Iraq) in the year 80H (689 CE). Born into a family of tradesmen, the Imam's family were of Persian origin as well as descending from the Noble Prophet Salla Allahu ta'ala 'alayhi wa Sallam's Companion Salman al-Farsi radi Allahu anhu.' Imam Abu Hanifah's father, Thabit,' had met in Kufa Imam 'Ali Ibn Abi Talib radi Allahu ta'ala anhu who made du'a for him and his progeny, and some say that Abu Hanifah radi Allahu anhu was a result of this du'a.

 

Imam Abu Hanifah radi Allahu anhu acquired knowledge from over four thousand people. His teachers included many prestigious men of the time whose sanad went back to a number of Companions radi Allahu ta'ala anhum He himself was blessed with the meeting of the Companions: Anas ibn Malik, Abdullah ibn Afwa and Sahl ibn Sa'ad radi Allahu anhum, thus gaining him the rank of being a Tabi'i (Successor to the Companions).

 

Amongst Imam Abu Hanifah's shayukh was Hammad ibn Sulayman radi Allahu anhu, he joined his circle at the age of 22, having already become a well-known debater and studied with this shaykh until the latter's death, whereupon he took over his majlis (circle) at the age of forty. Shu'ba, a leading muhaddith who knew-by-heart two thousand traditions was also a teacher of Imam Abu Hanifah radi Allahu anhu. Shu'ba was greatly attached to Imam Abu Hanifah radi Allahu anhu saying: "Just as I know that the sun is bright, I know that learning and Abu Hanifah radi Allahu anhu are doubles of each other."


 

The Imam's quest for knowledge inevitably took him to the Holy Sanctuaries, at a time when Makkah was a busy center for learning. A number of acknowledged masters of hadith, who had had access to the Prophet's Salla Allahu ta'ala 'alayhi wa Sallam Companions radi Allahu ta'ala anhum had established their own schools there. Of these was 'Ata bin Rabah's (rahm) school. 'Ata was a famous Tabi'i who had associated with most of the Companions radi Allahu ta'ala anhum) and acquired from this association a status of authority. He himself claimed to have met two hundred men who had associated with the Noble Prophet Salla Allahu ta'ala 'alayhi wa Sallam. The leading Companions radi Allahu ta'ala anhum all acknowledged his learning. Abdullah ibn 'Umar radi Allahu anhu, son of the Caliph 'Umar radi Allahu anhu often used to say: "Why do people come to me when 'Ata ibn Abi Rabah is there for them to go to?" Of the other Muhaddithin of Makkah whose classes the Imam attended was 'Ikrimah. He was the slave and pupil of Abdullah ibn 'Abbas, who educated him with great care and attention, making him so proficient that he, during his own lifetime gave Imam Abu Hanifah the authority to exercise personal judgement and rulings. "Imam Abu Hanifah radi Allahu anhu was the first to analyze Islamic jurisprudence, divide it into subjects, distinguish its issues and determine the range and criteria for analytical reasoning (qiyas)."

 

Imam as-Shafi'i rahmatullahi alayh is recorded to have stated:"All men of fiqh are Abu Hanifah's children" and "I would not have acquired anything of knowledge had it not been for my teacher. All men of knowledge are children of the ulema of Iraq, who were the disciples of the ulema of Kufa, and they were the disciples of Abu Hanifah." The Hanafi madhhab, entitled after the Imam, spread far-and-wide during the time of the Ottoman Empire.? Today, more than half of the Muslims on the earth perform their `ibabadah according to the Hanafi madhhab. The Hanafi school has decided court cases in the majority of Islamic lands for the greater part of Islamic history, including the 'Abbasid and Ottoman periods.

 

Not only was Imam Abu Hanifah's extraordinary mind and knowledge something to be admired, but so too was his exemplary character and piety. SHAMS AL-DIN AL-DHAHABI writes: "Accounts of his piety and devotion have reached a degree of tawatur (i.e., an unbroken chain of uncontradicted narrations)." He was given the title of "The 'Peg'" by some, for his continuous standing in prayer, often reciting the entire Qur'an in his nightly rakahs. He performed the Fajr prayer with the ablution made for the Isha prayers for forty years (due to him praying the whole night through). It is reported that he had recited the whole Qur'an seven thousand times in the place where he died.




Further recommended reading :
http://www.sunnah.org/publication/khulafa_rashideen/hanifa.htm



 IMAM MALIK | IMAM SHAFI'I | IMAM HANBAL


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Sufyan al-Thawri



 

Sufyan ibn Sa'id ibn Masruq Abu 'Abd Allah al-Thawri al-Mudari al-Kufi [d.161H/778CE]  'alayhi al-rahmah wa'l-ridwan

 

Sufyan al-Thawri al-Mudari al-Kufi [97-161], the Godfearing, wise, grief-stricken, Mujtahid Imam, "Commander of the Believers in Hadith" – the highest level in hadith Mastership –, "Shaykh al-Islam, the Imam of hadith Masters, the leader of the practicing Ulema in his time, the author of the Jami' " (SHAMS AL-DIN AL-DHAHABI). His father was a junior Tabi'i Muhaddith and he thus began his scholarly career at home. Abu Ishaq al-Sabi'i recited when he saw Sufyan coming: (And We gave him wisdom when a child) (19:12). His Shuyukh number 600. Ibn al-Jawzi claimed that his students number over 20,000 but al-Dhahabi said: "This is preposterous, they hardly reached 1,000. I know none of the hadith Masters from whom more narrated than Imam Malik, and those number 1,400 – including the liars and the unknown!"

 

Among the praises related about him:


· "I wrote from 1,100 Shaykhs, but from none better than Sufyan." (IBN AL-MUBARAK)

· "I never saw better than Sufyan." (Yunus ibn 'Ubayd – he had s