World of Tasawwuf
In the time of the Prophet, Tasawwuf was a reality without a name, today Tasawwuf is a name, but few know its Reality
LATAIF AL ASHRAFI [ENGLISH]
CONTENTS 
RABI UL AWWAL: SALAH AND SUPPLICATIONS
Translated Articles & Extracts will be published in this page
Introduction
This magnificent encyclopedia on the subject ofTasawwuf was written and compiled in the Eight Century Hijri. This book is based on the Malfoozat ; the Islamic spiritual advices, edicts, judicial opinions and narratives. It is a unique first, since it was written and compiled by Hadrat Sayyad Makhdoom Ashraf Jahangir Semnani's Radi Allahu anhu most senior and intimate Khalifah Hadrat Nizam Yamani Radi Allahu anhu and secondly because it was authenticated and approved by Makhdoom Paak themself.
It's first recorded translation (first nine chapters only) was rendered by Hakim Nazar Ashraf Rehm. grandfather of Hadrat Shaykh al Islam. The urdu translation attached to the above link was undertaken by Hadrat Mawlana Shams Bareilly Rehmatullahi alaih, an accomplished specialist scholar with profound linguistic and literary skills in the urdu, farsi and arabic language. He has translated many classical works in farsi and arabic to the urdu language, one famous notable work was the 'Madarij an-Nubuwwah' Stations of Prophethood. The original farsi manuscripts where later found deposited in various libraries.
Due to the ill health of Hadrat Mawlana Shams Bareilly at the time, the task of comparing and authenticating the original manuscripts with the said translations was granted to Dr Khidr Naushahi. Dr Khidr Naushahi is a distinguished scholar in Persian language, literature and history combined with profound research in Ilm at-Tasawwuf. The said Dr's ancestory goes back to Hadrat Naushahi Ganj Baksh Qadiri Radi Allahu anhu.
The book was published under the instruction and supervision of Nadhar Ashraf Shaykh Muhammad Hashim Rida Ashrafi - (former executive director of the Muslim Commercial Bank) of Pakistan, and Khalifah of Hadrat Sarkar-e-Kalan Sayyad Mukhtar Ashraf Rehmatullahi alaih.
Insha-Allah with time and with your du'as we shall be translating extracts from Lataif al Ashrafi into these pages.
Contents
LATÂIF ASHRAFÎ FÎ BAYÂN TAWÂIF SÛFÎ
[Subtleties of Ashraf Explaining the Teachings of the Sûfî Community]
SUBTLETIES OF ASHRAF
VOL: 1
Malfûzât: Spiritual Advices, Guidances and Instructions of
GHAWTH UL-ÂLAM MAHBÛB-E-YAZDÂNÎ HADRAT MAKHDÛM SULTÂN
SAYYAD ASHRAF JAHÂNGÎR
Simnânî Sâmânî - Quddisa Sirrahû al-Azîz
Collated and Edited by the Eminent Master
HADRAT NIZÂM YAMANÎ
Quddisa Sirrahû al-Azîz
Proof read by:
Dr. Khidr Nawshâhî
Director & Publisher:
Hadrat Nazar Ashraf Shaykh Muhammad Hâshim Radâ Ashrafî
Former Executive Director of Muslim Commercial Bank Ltd Pâkistân
&
Khalîfah of Makhdûm al-Mashâikh the Eminent Hadrat
Sayyad Muhammad Mukhtâr Ashraf Ashrafî Jîlânî
Sarkâr-e-Kalân - Quddisa Sirrahû al-Azîz
Rendered into English by the Islâm786 Team from the Urdû translation by:
The Eminent Allâma Shams Baraylawî
alayhi al-rahmah wal-ridwân
[Under the Supervision of Muhaddith-e-Aazam Mission Preston Branch]
LATÂIF-E-ASHRAFÎ SUBTLETIES OF ASHRAF
VOLUME 1
CONTENTS
Part 1
Latîfa: Subtlety (1)
TAWHÎD AND ITS DEGREES
Definition of Tawhîd
Tawhîd-e-Îmânî
Tawhîd-e-Ilmî
An incident of a Pious Believer
Tawhîd Rasmî
Tawhîd Hâlî
Signs of Providence from the treasures of Mushâhidah
A Zoroastrian embraces Islâm
Another incident of Shaykh Najm ud-Dîn Kubrâ, Quddisa Sirrahû
The gnosis of Kamâl Jowgis cat
Eminent Qudwat ul-Kubrâs elucidation on Tawhîd, Quddisa Sirrahû
Latîfa: Subtlety (2)
UNDERSTANDING THE WILÂYAH OF A WALÎ AND ITS CATEGORIES
Scriptural texts from the Qurân
Prophetic Ahâdîth
Wilâyat-e-Âmmah
Wilâyat-e-Khâssah
Who is a Walî?
Complying with Sharîah: Islâmic Sacred Law
Obeying the Messenger, salla Allâhu alayhi wa sallam, essential condition of Wilâyah
Ilm al-Wirâthah: Ilm al-ladunnî; Inherited Knowledge: Intuitive or Inspired knowledge
Shaykh Ahmad Jâm, Quddisa Sirrahû, endowing sight to a blind man
Shaykh Muhammad Mashûq Tûsî, Quddisa Sirrahû, tying his Mantle
Eminent Qudwat ul-Kubrâ, Quddisa Sirrahû, manifesting Tasarruf: authority and effect through Eminent Nûr al-Ayn, Quddisa Sirrahû
Conferring Wilâyah and Nimah: Benedictions upon another person
The Khirqah: Mantle of Sayyidunâ Abû Bakr as-Siddîque, Allâh be well pleased with him,
Eminent Amîr Khusrau of Delhî and Eminent Nizâmî Ganjûmîs novel interaction
Shaykh Zaur Bahâns, Quddisa Sirrahû, recital of the Qurân in the grave
Tasarruf: Effectual Capabilities of the Mashâikh after demise
Eminent Ghawth ath-Thaqalayn, Quddisa Sirrahûs, celebrated assertion
Bashârat: Good Tidings for the Awliyâ and the Believers
The advice of Shaykh Abûl Abbâs, Quddisa Sirrahû
Eminent Shaykh Muhammads, Quddisa Sirrahû, entitling address of Durr-e-Yatîm: Pearl of Orphans
Walî râ Walî mî shanâ shud: only a Walî knows a Walî
Awliyâ-e-Maktûm: The Hidden Awliyâ
Bidâyat ul-Awliyâ wa Nihâyat ul-Ambiyâ: The Inceptions of the Awliyâ and the Extremity of the Ambiyâ
Mention of Imâm Mahdî, alayhi as-Salâm
Translation of a text from Mahdar: The Coming or Presence
Attributes of Imâm Mahdî, alayhi as-salâm, as narrated by the Ahl al-Bayt: the Prophetic Household
A Walî should not be mawzûn: inappropriate
The attributes of a Walî in Risâlah Qushayriyya: Treatise of Imâm Qushayrîy, Quddisa Sirrahû
Obeying Sharîah
Punishment for criticizing the Will of Allâh, The Most Glorified & Majestic
Honouring with the Benedictions & Blessings of Shab-e-Qadr: the Night of Power
How the Master Ghawth al-Aazam, Allâh be pleased with him, was entitled with the appellation of Muhîy ud-Dîn: Reviver of the Dîn
Certain Awliyâ dislike popularity
Latîfa: Subtlety (3)
THE MARIFAH: GNOSIS OF AN ÂRIF, MUTAARRIF AND A JÂHIL
A report in accord with the inner condition
The failure of Shaykh Mansûr
Allâh, Most Glorious & Majestic, is the Conferrer of Every futûh: Inception of the Ârif
The Conferred Marifah: Gnosis is never recalled
Who is an Ârif: Knower - Gnostic?
The Eminents resolve to perform the Hajj
Completing the entire Qurân - one night in Tarâwîh
The apparent actions deeds of one who loses his senses
Mirror of the Ârifs: Knowers - Gnostics heart
Latîfa: Subtlety (4)
SÛFÎ, MUTASAWWIF, MALÂMATÎ AND THE FAQÎR
Their mark, their categories, the mention of the people of Wilâyah; i.e. Ghawth, Imâmân, Awtâd, Abrâr, Abdâl and Akhyâr and explanation of the Maktûm: Hidden Awliyâ, What Tasawwuf is and who is a Sûfî?
Wâsilân-e-Haqq: Those who are in communion or reunion with The Veracious Being,
The Sâlikân Group: The Travellers entered the Spiritual Path [of the Sûfîs]
Two Groups of the Tâlibân-e-Haqq: Seekers of al-Haqq: the Truth
Four Groups of the Tâlibân-e-Âkhirah: Seekers of al-Âkhirah: the Afterlife
Zuhhâd: Ascetics Renounces the temporal world for the permanent and True World
Fuqarâ: Faqr: Realisation of ones impoverishment before Allâh, Most Glorious & Majestic
Elucidation on the Repentance of the Eminent Shaykh Alâ ud-Dawla Simnânî, Quddisa Sirrahû
Khuddâm: Engaged in the service of the fuqarâ and Tâlibân-e-Haqq
Ibâd: plainly engaged in servitude and external worship in search for merits and rewards in the afterlife
Sûfiyya Mutashabbah Muhiqq
Sûfiyya Mutashabbah Bâtil
Majzûbân Wâsil Mutashabbah Muhiqq
Majzûbân Wâsil Mutashabbah Bâtil
Malâmatiyya Mutashabbah Muhiqq
Malâmatiyya Mutashabbah Bâtil
Zuhhâd Mutashabbah Muhiqq
Zuhhâd Mutashabbah Bâtil
Fuqarâ Mutashabbah Muhiqq
Fuqarâ Mutashabbah Bâtil
Khuddâm Mutashabbah Muhiqq
Khuddâm Mutashabbah Bâtil
Ibâd Mutashabbah Muhiqq
Ibâd Mutashabbah Bâtil
Administrators of the World and the Guardians of the Wilâyah of Banî Âdam
Qutb, Qutb al-Aqtâb and Ghawth al-Aazam
The Ghawth is entrusted with the management of the World
The Eminent Ghawth al-Aazams station of Ghawthiyya, Quddisa Sirrahû
The conferring of the rank of Ghawthiyya upon the Eminent Qudwat ul-Kubrâ, Quddisa Sirrahû
Before the conferring of the station of Ghawthiyya the Eminent, Quddisa Sirrahû, was seated in the rank of Imâmân
Elevation of Shaykh Nûr, Quddisa Sirrahû, to the rank of Qutb
The Body of the Ghawth is immensely subtle
Imâmân and Awtâd
Abdâl
Certain Mashâikh are able to change their exterior
Elucidation on the velocity of Rijâl al-Ghayb
The Circle of Rijâl al-Ghayb
Akhyâr, Abrâr and the Nuqabâ
Nujabâ, Maktûmân and the Mufradân
Who is a Sûfî?
Latīfa: Subtlety (5)
DIFFERENCE BETWEEN MUJIZAH, KARĀMAT AND ISTIDRĀJ
& EVIDENCE OF KARĀMAT WITH REFERENCE TO LAYLAT UL- MIRĀJ
Mujizah, Khāriq Ādāt & Istidrāj
Evidence of Karāmat from Ahādīth; Prophetic Traditions
Incident of Jarīj the Rāhib; Ascetic of Banī Isrāīl
Dictum of the Eminent Imām Qushayrī, Quddisa Sirrahū
Clarification of Kitāb al-Hudā
Dictum of Eminent Imām Qushayrī, Quddisa Sirrahū
Dictum of Imām Shaykh Yāfaīy, Quddisa Sirrahū
Latīfa: Subtlety (6)
COMPETENCE FOR BEING A SHAYKH AND CONDITIONS FOR OBEYING HIM
Etiquettes of Murshid and Murīd
Definitions of Murād and Murīd
Sālik Abtar and Majzūb Abtar
Aptitude in the Murīd for Kamāl; Realisation of Excellence
Repudiation of Shaykh Majd ud-Dīn, Baghdādī, Quddisa Sirrahū
Tarbiyyah; Cultivation of a Sālik an example
Completion of Sulūk through the mediation of a number of Mashāikh
The Karāmat of Shaykh Abūl-Ghayth, Quddisa Sirrahū
Tarbiyyah; Cultivation should be in stages
Mahbūb Mutlaq; Beloved Absolute, is an inference to the Master and Soul of all creation, salla Allāhu taālā alayhi wa ālihī wa sahbihī wa bāraka wa sallam,
Preconditions, Stipulations and Etiquettes pertaining to the Shaykh and Murīd
Preconditions and prerequisites of Shuyūkhiyya
First Stipulation
Dictum of Eminent Shaykh Alā ud-Dīn Ganj Nabāt, Quddisa Sirrahū
Second Stipulation
Dictum of Eminent Shaykh Abul Hasan Kharqānī, Quddisa Sirrahū
Difference between Tahqīq and Taqlīd
Third Stipulation
Admonition of Eminent Hadrat Qudwat ul-Kubrā, Quddisa Sirrahū
Fourth Stipulation
Daily cross-examination of Murīds by Eminent Hadrat Qudwat ul-Qubrā, Quddisa Sirrahū
Fifth Stipulation
Sixth Stipulation
Seventh Stipulation
Eighth Stipulation
Spiritual Habit of Eminent Hadrat Khwājah Hasan Basrī, Quddisa Sirrahū
Ninth Stipulation
Tenth Stipulation
Spiritual Habit of Eminent Hadrat Qudwat ul-Kubrā, Quddisa Sirrahū
Directive of other Noble Mashāikh, Quddisa Sirrahū
Stipulations regarding Murīd and Mustarshid
First Stipulation
Second Stipulation
An incident related to the Eminent Hadrat Mawlānā Rūm, Quddisa Sirrahū
Third Stipulation
Dictum of Eminent Hadrat Khwājah Bahā ud-Dīn Naqshband, Quddisa Sirrahū
Fourth Stipulation
Mubtadī Murīd is like a sick person
Fifth Stipulation
Sixth Stipulation
Seventh Stipulation
Eighth Stipulation
Eminent Hadrat Qudwat ul-Qubrā grants his Khirqai Shaykh; Mantle of Shaykhhood to Faqīr, Quddisa Sirrahū
Ninth Stipulation
An event pertaining to Eminent Hadrat Khwājah Nizām ud-Dīn, Quddisa Sirrahū
Tenth Stipulation
Murīd should serve the Shaykh as far as possible
How Shaykh Sayf ud-Dīn Bākharzī, Quddisa Sirrahū, served the Shaykh
Negligence in serving the Shaykh is unproductive from achieving the purpose
Etiquettes of the Shuyūkh
First Etiquette
Second Etiquette
Third Etiquette
Fourth Etiquette
Fifth Etiquette
Sixth Etiquette
Seventh Etiquette
Eighth Etiquette
Ninth Etiquette
Tenth Etiquette
Etiquettes of Murīds
First Etiquette
Second Etiquette
Third Etiquette
Fourth Etiquette
Fifth Etiquette
Sixth Etiquette
Seventh Etiquette
Eighth Etiquette
Ninth Etiquette
Tenth Etiquette
Latīfa: Subtlety (7)
ISTILĀHĀT-E-TASAWWUF: SPECIAL TERMINOLOGY ON THE SCIENCE OF TASAWWUF
Significance of the Terminology of Tasawwuf
Sharaf Alif
Al-Alif
Al-Ittihād
Al-Ittisāl
Al-Ithbāt
Al-Ahd
Al-Ahadiyyah
Al-Ahadiyyat ul-Ahad wal-Jama
Al-Ihtijāb
Ihsā al-Asmā al-Ilāhiyya
Al-Ahwāl
Al-Ihsān
Al-Ikhlās
Al-Idrāk
Al-Adab
Al-Irāda
Arāyak at-Tawhīd
Al-Ism
Al-Asmā al-Dhātiyya
Istiqāmat
Al-Ishārah
Al-Azl
Al-Abad
Al-Ism al-Aazam
Al-Istalām
Al-Aarāf
Al-Aayān Thābita
Al-Ufuq ul-Mubīn
Al-Ufuq ul-Aalā
Al-Ufuq al-Dhātī
Al-Iqtisād
Al-Ilāhiyya wal Ulūhiyya
Al-Ilāhiyyah
Al-Ilhām
Al-Ilqā
Al-Alyās
Umm ul-Kitāb
Al-ummahāt al-Haqāiq
Al-Umanā
Al-Āan ad-Dāim
Al-Anāniyyah
Anāniyyah Haqq
Al-Inziāj
al-Anmūzaj
Al-Indirāa al-Jama
Al-Uns
Al-Intibāh
Al-Inābat
Al-Aimma al-Asmā
Sharaf Bā
Al-Bā
Bāb ul-Abwāb
Al-Bāriq
Al-Bātil
Al-Bātin
Bātin Zāhir Ilm
Al-Badn
Al-Barq
Al-Barzakh
Barzakh ul-Barāzikh
Al-Bast
Al-Bast fīl Maqām al-Khafī
Al-Basīrat
Al-Bud
Al-Baqā
Al-Baqarah
Al-Bawādah
Bayt ul-Hikmah
Bayt ul-Maqdas
Bayt ul-Harām
Bayt ul-Izzah
Sharaf Tā
At-Tā
At-Tānīs
At-Tajrīd
At-Tajallī
At-Tajallī al-Awwal
At-Tajallī ath-Thānī
At-Tajallī Shuhūdī
At-Tajrīd
At-Tahqīq
At-Tahakkum
At-Talwīn
At-Tajallā
At-Taqwā
At-Takhallī
At-Tadānī
At-Tadallā
At-Taraqqī
At-Tafrīd
At-Tasabbur
At-Tasawwuf
At-Tawakkul
At-Tawallī
At-Tawbah
At-Tamkīn
At-Tawhīd
At-Tawājud
At-Tawādua
Sharaf Thā
Ath-Tharwat
Thalj Ihsās
Sharaf Jīm
Al-Jabarūt
Al-Jadhbbut
Al-Jazā
Al-Jars
Al-Jasad
Jilā
Al-Istijlā
Jalāl
Al-Jalwah
Jamāl
Al-Jamīat
Al-Jama
Jama ul-Jama
Jannat ul-Aamāl
Jannat ul-Wārithiyya
Jannat us-Sifāt
Jannat udh-Dhāt
Al-Janāyub
Jihat ud-Dayq was-Saa
Jihatā at-Talab
Jawāhir ul-Ulūm wal-Ambiyā wal-Maārif
Sharaf Hā
Hāl
Hujjat ul-Haqq alal-Haqq
Hijāb
Hurūf Haqāiq
Hurūf Āliyāt
Hurūf al-Mughaniyya
Harbiyya
Hadrat Jama and Hadrat Wujūd
Al-Hudūr
Hifz ul-Ahd
Hifz ul-Ahd ar-Rubūbiyya wal-Ubūdiyya
Al-Haqīqat
Al-Haqq
Haqīqat ul-Haqāiq
Al-Haqīqat ur-Rafīa
Al-Haqīqat ul-Haythiyya
Al-Huzn
Hurūf Asliyya
Al-Haqīqat ul-Muhammadiyya
Haqāiq ul-Asmā
Haqāiq ul-Ashyā wa Haqāiq ul-Kawniyya
Haqq ul-Yaqīn
Al-Hikmat
Al-Hikmat ul-Mantūq bihā
Al-Hikmat ul-Maskūt anhā
Al-Hikmat ul-Majhūla
Al-Hikmat ul-Jamāa
Al-Hayrat ul-Uzmā
Al-Haqq ul-Makhlūq bihī
Al-Hayā
Sharaf Khā
Al-Khātir
Al-Khātim
Al-Khātim un-Nubuwwat
Khirqat ut-Tasawwuf
Al-Khazāin ul-Ilmiyya
Al-Khazāin ul-Wujūdiyya
Khidr
Al-Khatra
Al-Khulla
Al-Khilwa
Al-Khala ul-Ādāt
Al-Khalq ul-Jadīd
Khala ul-Idhār
Sharaf Dāl
Ad-Dabbūr
Ad-Durrat ul-Baydā
Sharaf Dhāl
Dhakhāir ul-Allāh
Adh-Dhawq
Dhūl-Aql
Dhūl-Ayn
Dhūl-Aql wal-Ayn
Adhihāb
Sharaf Rā
Ar-Rāīy
Ar-Rān
Ar-Rabb
Rabb ul-Arbāb
Rutba Asmā Ilāhiyya
Ar-Ratq
Ar-Rajā
Ar-Rahmān
Ar-Rahīm
Ar-Rahmat ul-Inshāiyya
Ar-Rahmat ul-Wujūbiyya
Ar-Radā
Ar-Radīy
Ar-Rajā
Ar-Rasm
Ar-Rīy
Rusūm ul-Ulūm Ruqūm ul-Ulūm
Ar-Ruūna
Ar-Raqīqa
Ar-Rūh
Ar-Rūh ul-Aazam wal-Aqdam wal-Awwal wal-Ākhir
Rūh ul-Ilqā
Ar-Raghba
Ar-Rahbat uz-Zāhir
Ar-Riyāda
Az-Zājir
Az-Zujāja
Az-Zamr
Az-Zamān
Zawāhir ul-Ambiyā Zawāhir ul-Ulūm Zawāhir ul-Wasla
Az-Zawāid
Az-Zaytūniyya
Zīnat
Az-Zāhid
Sharaf Sīn
As-Sābiqa
As-Sālik
As-Subha
As-Satr
As-Satāir
As-Sutūr
Sujūd ul-Qalb
As-Suhq
Sidrat ul-Muntahā
As-Sirr
Sirr ul-Hāl
Sirr ul-Ilm
Sirr ul-Haqīqat
Sir rut-Tajalliyāt
Sirr ul-Qadr
Sirr ur-Rubūbiyya
Sirr Sirr ur-Rubūbiyya
Sarāir ul-Āthār
As-Sirār
Sat ul-Qalb
As-Safr
Suqūt ul-Iitibārāt
As-Samāiyya
Sawāl ul-Hadratayn
As-Sukr
As-Sakīnah
Sawād ul-Wajh Fī ad-Dārayn
Sharaf Shīn
Ash-Shāhid
Ash-Shajarah
Ash-Shurb
Ash-Sharīah
Ash-Shath
Shib as-Sada
Ash-Shafa
Ash-Shukr
Ash-Shuhūd
Shuhūd ul-Mufassal fīl-Mujmal
Shuhūd ul-Mujmal fīl-Mufassal
Shawāhid ul-Haqq
Shawāhid ut-Tawhīd
Shawāhid ul-Asmā
Ash-Shuyūn
Sharaf Sād
As-Siddīq
As-Sabr
As-Saaq
Sūrat ul-Haqq
Sharaf Tā
At-Tawālia
At-Tāhir
Tāhir uz-Zāhir
Tāhir ul-Bātin
Tāhir us-Sirr
Tāhir us-Sirr ul-Alāniyya
At-Tabīat
Tibb ur-Rūhāniyya
Tabīb Rūhānīyy
At-Tabīat ul-Kulliyya
At-Tarīqah
At-Tirāz ul-Awwal
At-Tams
Sharaf Zā
Az-Zāhir ul-Wujūd wa Wujūd uz-Zāhir
Zāhir ul-Ilm
Zāhir ul-Mumkināt
Az-Zill uz-Zāhir
Az-Zulma
Az-Zill ul-Awwal
Zill Ilāh
Sharaf Ayn
Al-Ālam
Ālam ul-Jabarūt
Ālam ul-Amr wa Ālam ul-Malakūt wa Ālam ul-Ghayb
Ālam ul-Khalq wa Ālam ul-Mulk wa Ālam ush-Shahādat
Al-Ārif
Al-Ārif ul-Azīm ul-Qalb ul-Kabīr ul-Ibād
Al-Ibādāt
Al-Ibādala
Abd Allāh [Abdullāh]
Al-Ibra
Al-Ilm al-Idāfī
Ilm ul-Yaqīn
Ayn ul-Yaqīn
Haqq ul-Yaqīn
Al-Aqīda
Al-Umūm
Al-Adl
Al-Aql ul-Ādī
Al-Aql ul-Muhaqqiq
Al-Iqāb
Al-Aql ul-Awwal
Aql Kull
Uqūl
Al-Ammā us-Sahāb
Al-Illat
Al-Umda Manawiyya
Al-Anqā
Awālim ul-Lays
Al-Ayn uth-Thābit
Ayn ush-Shayi
Ayn ul-Allāh wa Ayn ul-Ālam
Ayn ul-Hayawānāt
Al-Īyd
Ayn ul-Hukm
Sharaf Ghayn
Al-Ghurāb
Al-Ghishāwa
Al-Ghanī
Al-Ghawth
Al-Ghurba
Ghurbat ul-Haqq
Ghaybat ul-Qalb
Al-Ghayb
Ghayb ul-Huwiya wa Ghayb ul-Mutlaq
Al-Ghayb ul-Mukawwin wal-Ghayb ul-Masūn
Al-Ghayn ud-Dīn
Sharaf Fā
Al-Futūwa
Al-Futūh
Al-Fath ul-Qarīb
Al-Fath ul-Mubīn
Al-Fath ul-Mutlaq
Al-Fitrat
Al-Farq ul-Awwal
Al-Farq uth-Thānī
Al-Furqān
Farq ul-Jama
Farq ul-Wasf
Al-Farq bayn al-Mutakhalliq wal-Mutahaqqiq
Al-Farq bayn al-Kamāl wash-Sharaf wal-Hasana [Ahsan]
Al-Futūr [al-Fitar]
Al-Fahwāniyya
Al-Fayd ul-Aqdas
Al-Fayd ul-maqdas
Sharaf Qāf
Al-Qābiliyyat ul-Ūwlā
Qābiliyyat uz-Zuhūr
Qāba Qawsayn
Qurb ul-Farāid
Al-Qabd
Al-Qadam
Qadam us-Sidq
Al-Qurb
Al-Qashr ul-Furādā
Al-Qutb
Al-Qutbiyyat ul-Kubrā
Al-Qiyāma
Al-Qalb
Al-Qawāmi
Sharaf Kāf
Al-Kitāb ul-Mubīn
Al-Kull
Al-Kalima
Kalima Ān-Hadrat
Kamāl Dhātī
Kamāl Asmāīy
Al-Kashf
Al-Kanz ul-Makhfī
Al-Kumūd
Kawn ul-Futūr
Kawkab us-Subh
Al-Kīmīyā
Kīmīyāai Saādat
Kīmīyā ul-Ulūm
Kīmīyā ul-Khawāss
Sharaf Lām
Al-Lāih
Al-Lāhūt
Al-Labāba
Labb ul-Labba
Al-Libs
Lisān ul-Haqq
Al-Latīfa
Al-Latīfat ul-Insāniya
Al-Lawh
Al-Lawāih
Al-Lawāmi
Laylat ul-Qadr
Sharaf Mīm
Al-Masālik wal-Maslūk li Ajalihī
Māir ul-Quds
Al-Mabdāiya
Al-Mabdāa
Mabādī un-Nihāyāt
Al-Mabādī ul-Awwal
Al-Mutahaqqiq bil-Haqq
Al-Mutahaqqiq bil-Haqq wal-Khalq
Al-Majzūb
Al-Majāl ul-Kulliya wal-Matāli ul-Asliya wal-Minsāt
Majma ul-Bahrayn
Majma ul-Ahwā
Majma ul-Addād
Al-Mahabbat ul-Asliya
Al-Mahfūz
Mahw Arbāb uz-Zawāhir
Mahw Arbāb us-Sarāir
Mahw ul-Jama wa Mahw ul-Haqīqī
Mahw ul-Ubūdiya wa Mahw Ayn ul-Abdiya
Al-Muhiqq
Al-Muhādara
Al-Muhādhāt
Al-Muhādatha
Al-Mikhda
Al-Madad ul-Wujūdī
Al-Marātib Kulliya
Mirāt ul-Kawn
Mirat ul-Wujūd
Mirat ul-Hadratayn
Al-Musāfira
Masālik Jawāmi ul-Ithnayniya
Mustawa-l-Ism al-Aazam
Al-Marifat
Al-Mustahlik
Al-Masala al-Ghāmida
Al-Mustarīh
Mashāriq Shams ul-Haqīqat
Mashāriq ul-Fath
Mashriq ud-Damāir
Al-Mudāhāt bayn ash-Shuyūn wal-Haqāiq
Al-Mudāhāt bayn ul-Akwān
Al-Matālia
Al-Matla
Mālim Aalām as-Sifāt
Al-Muallim ul-Awwal wa Muallim ul-Malak
Maghrib ush-Shams
Miftāh Sirr ul-Qadr
Miftāh ul-Awwal
Mufarrih ul-Ahzān Ahrāh Mufarrih ul-Kurūb
Al-Mufīd
Majmūa al-Maqām
Maqām Tanazzul ar-Rabbānī
Al-Makānat
Al-Mushāhada
Al-Mukāshafa
Al-Murīd
Al-Murād
Al-Mahw
Al-Mujāhada
Al-Makr
Al-Mulk
Al-Malakūt
Mumiddan lahum
Al-Munāsafa
Al-Manhaj ul-Awwal
Munqati ul-Wāhid
Munqati ul-Ashyā
Muntahā al-Marifa
Al-Munasabat udh-Dhātiya
Al-Manāzila
Al-Maymūn
Al-Mawt
Al-Mawt ul-Abyad
Al-Mawt ul-Akhdar
Al-Mawt ul-Ahmar
Al-Mawt ul-Aswad
Al-Mīzān
Sharaf Nūn
An-Nubūwwat
An-Nujabā
An-Nafs
An-Nafs ur-Rahmānī
Nafs Insānī
An-Nafs
An-Nafs ul-Ammāra
An-Nafs ul-Lawwāma
An-Nafs ul-Mutmainna
An-Nikāh as-Sārī fī Jamīi idh-Dhārī
Nihāya Safr Awwal
Nihāya Safr ath-Thānī
Nihāyat us-Safr ath-Thālith
Nihāyat us-Safr ar-Rābi
Nūn wal-Qalam
An-Nūr
Nūr ul-Anwār
Sharaf Wāw
Al-Wāw
Al-Wāhidiyat
Al-Wāhid
Al-Wārid
Al-Wāqiah
Wāsatat ul-Fayd wa Wāsatat ul-Madad
Al-Witr
Al-Wujūd
Wajhā al-Hidāya
Wajhā al-Itlāq wa At-Taqayyud
wal-Madūm
Al-Wajh ul-Haqq
Wajh Jamu ul-Ābidīn
Al-Waraqā
Warāi l-libs
Al-Wasf udh-Dhātiya ul-Haqq
Al-Wasf adh-Dhātī lil-Khalq
Al-Wasl
Al-Wasl ul-Fasl
Al-Wasl ul-Asl
Al-Wafā bil-Ahd
Al-Wafā bi Hifz- il-ahd it-Tasarruf
Al-Waqt
Al-Waqt ud-Dāim
Al-Waqfa
Al-Wājid
Al-Walah
Al-Wajd ul-Wuqūf as-Sādiq
Walī & Wālī
Sharaf Hā
Al-Hā
Al-Huwā
Al-Habā
Al-Hayūlā
Al-Hujūm
Al-Haybat
Himmat ul-Āfāq
Himmat ul-Anfas
Himmat Arbāb al-Himam al-Āliya
Al-Hawā
Al-Huwīyat
Al-Himma
Sharaf Yā
Al-Yāqūt al-Hamrā
Al-Yadān
Yawm ul-Jama
Yawm ul-Īyd
Al-Yaqīn
Latīfa: Subtlety (8)
Latīfa: Subtlety (9)
Latīfa: Subtlety (10)
Latīfa: Subtlety (11)
Latīfa: Subtlety (12)
Latīfa: Subtlety (13)
Latīfa: Subtlety (14)
Latīfa: Subtlety (15)
Latīfa: Subtlety (16)
Latīfa: Subtlety (17)
Latīfa: Subtlety (18)
Latīfa: Subtlety (19)
Latīfa: Subtlety (20)
under construction
Rabi al Awwal
From the Malfûzât: Spiritual Advices of
Mahbûb-e-Yazdânî Sultân Sayyad Ashraf Jahânghîr Samnânî
Quddisa Sirrahû
THE TENTH SHARAF: Mention of the Blessed Month of Rabî ul-Awwal: Salâh and Supplications
On the first eve [of Rabî ul-Awwal], after Salat ul-Maghrib offer rakatayn: two units of Salâh. In each rakat after reciting Sûrah al-Fâtiha, recite Sûrah al-Ikhlâs three times. After ending with salâm repeat the following a hundred times:
Allâhumma Sall-i- alâ Muhammadin-wa alâ Âl-i-Muhammadin-wa Bârik wa Sallim bi Rahmatika Yâ Arham ar-Râhimîn
On the third eve [of Rabî ul-Awwal, after Salât ul-Maghrib] offer four rakât and in each rakat after Sûrah al-Fâtiha read Âyat ul-Kursî, Sûrah Tâhâ, Sûrah Yâsîn [once] and Sûrah Ikhlâs three times.
Also, on the Twelfth Day of Rabî ul-Awwal recite Sûrah al-Ikhlâs three hundred and sixty times. On the twenty first day of this Blessed Month offer rakatayn: two units of Salâh reciting Sûrah Muzzammil [once] in each rakat after Sûrah al-Fâtiha.
[Source: Latâif-e-Ashrafî: Latîfa 38: Vol: 2 Page 341]