World of Tasawwuf
In the time of the Prophet, Tasawwuf was a reality without a name, today Tasawwuf is a name, but few know its Reality
LATAIF AL ASHRAFI [ENGLISH]
CONTENTS 
RABI UL AWWAL: SALAH AND SUPPLICATIONS
Translated Articles & Extracts will be published in this page
Introduction
This magnificent encyclopedia on the subject ofTasawwuf was written and compiled in the Eight Century Hijri. This book is based on the Malfoozat ; the Islamic spiritual advices, edicts, judicial opinions and narratives. It is a unique first, since it was written and compiled by Hadrat Sayyad Makhdoom Ashraf Jahangir Semnani's Radi Allahu anhu most senior and intimate Khalifah Hadrat Nizam Yamani Radi Allahu anhu and secondly because it was authenticated and approved by Makhdoom Paak themself.
It's first recorded translation (first nine chapters only) was rendered by Hakim Nazar Ashraf Rehm. grandfather of Hadrat Shaykh al Islam. The urdu translation attached to the above link was undertaken by Hadrat Mawlana Shams Bareilly Rehmatullahi alaih, an accomplished specialist scholar with profound linguistic and literary skills in the urdu, farsi and arabic language. He has translated many classical works in farsi and arabic to the urdu language, one famous notable work was the 'Madarij an-Nubuwwah' Stations of Prophethood. The original farsi manuscripts where later found deposited in various libraries.
Due to the ill health of Hadrat Mawlana Shams Bareilly at the time, the task of comparing and authenticating the original manuscripts with the said translations was granted to Dr Khidr Naushahi. Dr Khidr Naushahi is a distinguished scholar in Persian language, literature and history combined with profound research in Ilm at-Tasawwuf. The said Dr's ancestory goes back to Hadrat Naushahi Ganj Baksh Qadiri Radi Allahu anhu.
The book was published under the instruction and supervision of Nadhar Ashraf Shaykh Muhammad Hashim Rida Ashrafi - (former executive director of the Muslim Commercial Bank) of Pakistan, and Khalifah of Hadrat Sarkar-e-Kalan Sayyad Mukhtar Ashraf Rehmatullahi alaih.
Insha-Allah with time and with your du'as we shall be translating extracts from Lataif al Ashrafi into these pages.
Contents
LATÂ’IF ASHRAFÎ FÎ BAYÂN TAWÂ’IF SÛFÎ
[Subtleties of Ashraf Explaining the ‘Teachings’ of the Sûfî Community]
SUBTLETIES OF ASHRAF
VOL: 1
Malfûzât: Spiritual Advices, Guidance’s and Instructions of
GHAWTH UL-‘ÂLAM MAHBÛB-E-YAZDÂNÎ HADRAT MAKHDÛM SULTÂN
SAYYAD ASHRAF JAHÂNGÎR
Simnânî Sâmânî - Quddisa Sirrahû al-‘Azîz
Collated and Edited by the Eminent Master
HADRAT NIZÂM YAMANÎ
Quddisa Sirrahû al-‘Azîz
Proof read by:
Dr. Khidr Nawshâhî
Director & Publisher:
Hadrat Nazar Ashraf Shaykh Muhammad Hâshim Radâ Ashrafî
Former Executive Director of Muslim Commercial Bank Ltd – Pâkistân
&
Khalîfah of Makhdûm al-Mashâ’ikh the Eminent Hadrat
Sayyad Muhammad Mukhtâr Ashraf Ashrafî Jîlânî
Sarkâr-e-Kalân - Quddisa Sirrahû al-‘Azîz
Rendered into English by the Islâm786 Team from the Urdû translation by:
The Eminent ‘Allâma Shams Baraylawî
‘alayhi al-rahmah w’al-ridwân
[Under the Supervision of Muhaddith-e-A’azam Mission Preston Branch]
LATÂ’IF-E-ASHRAFÎ – SUBTLETIES OF ASHRAF
VOLUME 1
CONTENTS
Part 1
Latîfa: Subtlety (1)
TAWHÎD AND ITS DEGREES
Definition of Tawhîd
Tawhîd-e-Îmânî
Tawhîd-e-‘Ilmî
An incident of a Pious Believer
Tawhîd Rasmî
Tawhîd Hâlî
Signs of Providence from the treasures of Mushâhidah
A Zoroastrian embraces Islâm
Another incident of Shaykh Najm ud-Dîn Kubrâ, Quddisa Sirrahû
The gnosis of Kamâl Jowgi’s cat
Eminent Qudwat ul-Kubrâ’s elucidation on Tawhîd, Quddisa Sirrahû
Latîfa: Subtlety (2)
UNDERSTANDING THE WILÂYAH OF A WALÎ AND ITS CATEGORIES
Scriptural texts from the Qur’ân
Prophetic Ahâdîth
Wilâyat-e-Âmmah
Wilâyat-e-Khâssah
Who is a Walî?
Complying with Sharî’ah: Islâmic Sacred Law
Obeying the Messenger, salla Allâhu ‘alayhi wa sallam, essential condition of Wilâyah
‘Ilm al-Wirâthah: ‘Ilm al-ladunnî; Inherited Knowledge: Intuitive or Inspired knowledge
Shaykh Ahmad Jâm, Quddisa Sirrahû, endowing sight to a blind man
Shaykh Muhammad M’ashûq Tûsî, Quddisa Sirrahû, tying his Mantle
Eminent Qudwat ul-Kubrâ, Quddisa Sirrahû, manifesting Tasarruf: authority and effect through Eminent Nûr al-‘Ayn, Quddisa Sirrahû
Conferring Wilâyah and N’imah: Benedictions upon another person
The Khirqah: Mantle of Sayyidunâ Abû Bakr as-Siddîque, Allâh be well pleased with him,
Eminent Amîr Khusrau of Delhî and Eminent Nizâmî Ganjûmî’s novel interaction
Shaykh Zaur Bahân’s, Quddisa Sirrahû, recital of the Qur’ân in the grave
Tasarruf: Effectual Capabilities of the Mashâ’ikh after demise
Eminent Ghawth ath-Thaqalayn, Quddisa Sirrahû’s, celebrated assertion
Bashârat: Good Tidings for the Awliyâ’ and the Believers
The advice of Shaykh Abû’l Abbâs, Quddisa Sirrahû
Eminent Shaykh Muhammad’s, Quddisa Sirrahû, entitling address of Durr-e-Yatîm: Pearl of Orphans
Walî râ Walî mî shanâ shud: only a Walî knows a Walî
Awliyâ-e-Maktûm: The Hidden Awliyâ’
Bidâyat ul-Awliyâ’ wa Nihâyat ul-Ambiyâ’: The Inceptions of the Awliyâ’ and the Extremity of the Ambiyâ’
Mention of Imâm Mahdî, ‘alayhi as-Salâm
Translation of a text from Mahdar: The Coming or Presence
Attributes of Imâm Mahdî, ‘alayhi as-salâm, as narrated by the Ahl al-Bayt: the Prophetic Household
A Walî should not be mawzûn: inappropriate
The attributes of a Walî in Risâlah Qushayriyya: Treatise of Imâm Qushayrîy, Quddisa Sirrahû
Obeying Sharî’ah
Punishment for criticizing the Will of Allâh, The Most Glorified & Majestic
Honouring with the Benedictions & Blessings of Shab-e-Qadr: the Night of Power
How the Master Ghawth al-A’azam, Allâh be pleased with him, was entitled with the appellation of Muhîy ud-Dîn: Reviver of the Dîn
Certain Awliyâ’ dislike popularity
Latîfa: Subtlety (3)
THE M’ARIFAH: GNOSIS OF AN ‘ÂRIF, MUTA’ARRIF AND A JÂHIL
A report in accord with the inner condition
The failure of Shaykh Mansûr
Allâh, Most Glorious & Majestic, is the Conferrer of Every futûh: Inception of the ‘Ârif
The Conferred M’arifah: Gnosis is never recalled
Who is an ‘Ârif: Knower - Gnostic?
The Eminent’s resolve to perform the Hajj
Completing the entire Qur’ân - one night in Tarâwîh
The apparent actions – deeds of one who loses his senses
Mirror of the ‘Ârif’s: Knower’s - Gnostic’s heart
Latîfa: Subtlety (4)
SÛFÎ, MUTASAWWIF, MALÂMATÎ AND THE FAQÎR
Their mark, their categories, the mention of the people of Wilâyah; i.e. Ghawth, Imâmân, Awtâd, Abrâr, Abdâl and Akhyâr and explanation of the Maktûm: Hidden Awliyâ’, What Tasawwuf is and who is a Sûfî?
Wâsilân-e-Haqq: Those who are in ‘communion’ or ‘reunion’ with The Veracious Being,
The Sâlikân Group: The ‘Travellers’ entered the Spiritual Path [of the Sûfî’s]
Two Groups of the Tâlibân-e-Haqq: Seekers of al-Haqq: the Truth
Four Groups of the Tâlibân-e-Âkhirah: Seekers of al-Âkhirah: the Afterlife
Zuhhâd: Ascetics – Renounce’s the temporal world for the permanent and True World
Fuqarâ’: Faqr: Realisation of one’s impoverishment before Allâh, Most Glorious & Majestic
Elucidation on the Repentance of the Eminent Shaykh ‘Alâ’ ud-Dawla Simnânî, Quddisa Sirrahû
Khuddâm: Engaged in the service of the fuqarâ’ and Tâlibân-e-Haqq
‘Ibâd: plainly engaged in servitude and external worship in search for merits and rewards in the afterlife
Sûfiyya Mutashabbah Muhiqq
Sûfiyya Mutashabbah Bâtil
Majzûbân Wâsil Mutashabbah Muhiqq
Majzûbân Wâsil Mutashabbah Bâtil
Malâmatiyya Mutashabbah Muhiqq
Malâmatiyya Mutashabbah Bâtil
Zuhhâd Mutashabbah Muhiqq
Zuhhâd Mutashabbah Bâtil
Fuqarâ’ Mutashabbah Muhiqq
Fuqarâ’ Mutashabbah Bâtil
Khuddâm Mutashabbah Muhiqq
Khuddâm Mutashabbah Bâtil
‘Ibâd Mutashabbah Muhiqq
‘Ibâd Mutashabbah Bâtil
Administrators of the World and the Guardians of the Wilâyah of Banî Âdam
Qutb, Qutb al-Aqtâb and Ghawth al-A’azam
The Ghawth is entrusted with the management of the World
The Eminent Ghawth al-A’azam’s station of Ghawthiyya, Quddisa Sirrahû
The conferring of the rank of Ghawthiyya upon the Eminent Qudwat ul-Kubrâ’, Quddisa Sirrahû
Before the conferring of the station of Ghawthiyya the Eminent, Quddisa Sirrahû, was seated in the rank of Imâmân
Elevation of Shaykh Nûr, Quddisa Sirrahû, to the rank of Qutb
The Body of the Ghawth is immensely subtle
Imâmân and Awtâd
Abdâl
Certain Mashâ’ikh are able to change their exterior
Elucidation on the velocity of Rijâl al-Ghayb
The Circle of Rijâl al-Ghayb
Akhyâr, Abrâr and the Nuqabâ
Nujabâ, Maktûmân and the Mufradân
Who is a Sûfî?
Latīfa: Subtlety (5)
DIFFERENCE BETWEEN M’UJIZAH, KARĀMAT AND ISTIDRĀJ
& EVIDENCE OF KARĀMAT WITH REFERENCE TO LAYLAT UL- M’IRĀJ
M’ujizah, Khāriq ‘Ādāt & Istidrāj
Evidence of Karāmat from Ahādīth; Prophetic Traditions
Incident of Jarīj the Rāhib; Ascetic of Banī Isrā’īl
Dictum of the Eminent Imām Qushayrī, Quddisa Sirrahū
Clarification of Kitāb al-Hudā
Dictum of Eminent Imām Qushayrī, Quddisa Sirrahū
Dictum of Imām Shaykh Yāfa’īy, Quddisa Sirrahū
Latīfa: Subtlety (6)
COMPETENCE FOR BEING A SHAYKH AND CONDITIONS FOR OBEYING HIM
Etiquettes of Murshid and Murīd
Definitions of Murād and Murīd
Sālik Abtar and Majzūb Abtar
Aptitude in the Murīd for Kamāl; Realisation of Excellence
Repudiation of Shaykh Majd ud-Dīn, Baghdādī, Quddisa Sirrahū
Tarbiyyah; Cultivation of a Sālik – an example
Completion of Sulūk through the mediation of a number of Mashā’ikh
The Karāmat of Shaykh Abū’l-Ghayth, Quddisa Sirrahū
Tarbiyyah; Cultivation should be in stages
Mahbūb Mutlaq; Beloved Absolute, is an inference to the Master and Soul of all creation, salla Allāhu ta’ālā ‘alayhi wa ālihī wa sahbihī wa bāraka wa sallam,
Preconditions, Stipulations and Etiquettes pertaining to the Shaykh and Murīd
Preconditions and prerequisites of Shuyūkhiyya
First Stipulation
Dictum of Eminent Shaykh ‘Alā’ ud-Dīn Ganj Nabāt, Quddisa Sirrahū
Second Stipulation
Dictum of Eminent Shaykh Abu’l Hasan Kharqānī, Quddisa Sirrahū
Difference between Tahqīq and Taqlīd
Third Stipulation
Admonition of Eminent Hadrat Qudwat ul-Kubrā, Quddisa Sirrahū
Fourth Stipulation
Daily cross-examination of Murīds by Eminent Hadrat Qudwat ul-Qubrā, Quddisa Sirrahū
Fifth Stipulation
Sixth Stipulation
Seventh Stipulation
Eighth Stipulation
Spiritual Habit of Eminent Hadrat Khwājah Hasan Basrī, Quddisa Sirrahū
Ninth Stipulation
Tenth Stipulation
Spiritual Habit of Eminent Hadrat Qudwat ul-Kubrā, Quddisa Sirrahū
Directive of other Noble Mashā’ikh, Quddisa Sirrahū
Stipulations regarding Murīd and Mustarshid
First Stipulation
Second Stipulation
An incident related to the Eminent Hadrat Mawlānā Rūm, Quddisa Sirrahū
Third Stipulation
Dictum of Eminent Hadrat Khwājah Bahā’ ud-Dīn Naqshband, Quddisa Sirrahū
Fourth Stipulation
Mubtadī Murīd is like a sick person
Fifth Stipulation
Sixth Stipulation
Seventh Stipulation
Eighth Stipulation
Eminent Hadrat Qudwat ul-Qubrā grants his Khirqai’ Shaykh; Mantle of Shaykhhood to Faqīr, Quddisa Sirrahū
Ninth Stipulation
An event pertaining to Eminent Hadrat Khwājah Nizām ud-Dīn, Quddisa Sirrahū
Tenth Stipulation
Murīd should serve the Shaykh as far as possible
How Shaykh Sayf ud-Dīn Bākharzī, Quddisa Sirrahū, served the Shaykh
Negligence in serving the Shaykh is unproductive from achieving the purpose
Etiquettes of the Shuyūkh
First Etiquette
Second Etiquette
Third Etiquette
Fourth Etiquette
Fifth Etiquette
Sixth Etiquette
Seventh Etiquette
Eighth Etiquette
Ninth Etiquette
Tenth Etiquette
Etiquettes of Murīds
First Etiquette
Second Etiquette
Third Etiquette
Fourth Etiquette
Fifth Etiquette
Sixth Etiquette
Seventh Etiquette
Eighth Etiquette
Ninth Etiquette
Tenth Etiquette
Latīfa: Subtlety (7)
ISTILĀHĀT-E-TASAWWUF: SPECIAL TERMINOLOGY ON THE SCIENCE OF TASAWWUF
Significance of the Terminology of Tasawwuf
Sharaf Alif
Al-Alif
Al-Ittihād
Al-Ittisāl
Al-Ithbāt
Al-Ahd
Al-Ahadiyyah
Al-Ahadiyyat ul-Ahad w’al-Jam’a
Al-Ihtijāb
Ihsā’ al-Asmā’ al-Ilāhiyya
Al-Ahwāl
Al-Ihsān
Al-Ikhlās
Al-Idrāk
Al-Adab
Al-Irāda
Arāyak at-Tawhīd
Al-Ism
Al-Asmā’ al-Dhātiyya
Istiqāmat
Al-Ishārah
Al-Azl
Al-Abad
Al-Ism al-A’azam
Al-Istalām
Al-A’arāf
Al-A’ayān Thābita
Al-Ufuq ul-Mubīn
Al-Ufuq ul-A’alā’
Al-Ufuq al-Dhātī
Al-Iqtisād
Al-Ilāhiyya w’al Ulūhiyya
Al-Ilāhiyyah
Al-Ilhām
Al-Ilqā’
Al-Alyās
Umm ul-Kitāb
Al-ummahāt al-Haqā’iq
Al-Umanā’
Al-Āan ad-Dā’im
Al-Anāniyyah
Anāniyyah Haqq
Al-Inzi’āj
al-Anmūzaj
Al-Indirā’a al-Jam’a
Al-Uns
Al-Intibāh
Al-Inābat
Al-A’imma al-Asmā’
Sharaf Bā
Al-Bā’
Bāb ul-Abwāb
Al-Bāriq
Al-Bātil
Al-Bātin
Bātin Zāhir ‘Ilm
Al-Badn
Al-Barq
Al-Barzakh
Barzakh ul-Barāzikh
Al-Bast
Al-Bast fī’l Maqām al-Khafī
Al-Basīrat
Al-Bu’d
Al-Baqā’
Al-Baqarah
Al-Bawādah
Bayt ul-Hikmah
Bayt ul-Maqdas
Bayt ul-Harām
Bayt ul-‘Izzah
Sharaf Tā
At-Tā’
At-Tānīs
At-Tajrīd
At-Tajallī
At-Tajallī al-Awwal
At-Tajallī ath-Thānī
At-Tajallī Shuhūdī
At-Tajrīd
At-Tahqīq
At-Tahakkum
At-Talwīn
At-Tajallā
At-Taqwā’
At-Takhallī
At-Tadānī
At-Tadallā
At-Taraqqī
At-Tafrīd
At-Tasabbur
At-Tasawwuf
At-Tawakkul
At-Tawallī
At-Tawbah
At-Tamkīn
At-Tawhīd
At-Tawājud
At-Tawādu’a
Sharaf Thā
Ath-Tharwat
Thalj Ihsās
Sharaf Jīm
Al-Jabarūt
Al-Jadhbbut
Al-Jazā’
Al-Jars
Al-Jasad
Jilā
Al-Istijlā
Jalāl
Al-Jalwah
Jamāl
Al-Jamī’at
Al-Jam’a
Jam’a ul-Jam’a
Jannat ul-A’amāl
Jannat ul-Wārithiyya
Jannat us-Sifāt
Jannat udh-Dhāt
Al-Janāyub
Jihat ud-Dayq w’as-Sa’a
Jihatā at-Talab
Jawāhir ul-Ulūm w’al-Ambiyā’ w’al-Ma’ārif
Sharaf Hā
Hāl
Hujjat ul-Haqq ‘ala’l-Haqq
Hijāb
Hurūf Haqā’iq
Hurūf ‘Āliyāt
Hurūf al-Mughaniyya
Harbiyya
Hadrat Jam’a and Hadrat Wujūd
Al-Hudūr
Hifz ul-‘Ahd
Hifz ul-‘Ahd ar-Rubūbiyya w’al-Ubūdiyya
Al-Haqīqat
Al-Haqq
Haqīqat ul-Haqā’iq
Al-Haqīqat ur-Rafī’a
Al-Haqīqat ul-Haythiyya
Al-Huzn
Hurūf Asliyya
Al-Haqīqat ul-Muhammadiyya
Haqā’iq ul-Asmā’
Haqā’iq ul-Ashyā’ wa Haqā’iq ul-Kawniyya
Haqq ul-Yaqīn
Al-Hikmat
Al-Hikmat ul-Mantūq bihā
Al-Hikmat ul-Maskūt ‘anhā
Al-Hikmat ul-Majhūla
Al-Hikmat ul-Jamā’a
Al-Hayrat ul-‘Uzmā
Al-Haqq ul-Makhlūq bihī
Al-Hayā’
Sharaf Khā
Al-Khātir
Al-Khātim
Al-Khātim un-Nubuwwat
Khirqat ut-Tasawwuf
Al-Khazā’in ul-‘Ilmiyya
Al-Khazā’in ul-Wujūdiyya
Khidr
Al-Khatra
Al-Khulla
Al-Khilwa
Al-Khal’a ul-‘Ādāt
Al-Khalq ul-Jadīd
Khal’a ul-‘Idhār
Sharaf Dāl
Ad-Dabbūr
Ad-Durrat ul-Baydā’
Sharaf Dhāl
Dhakhā’ir ul-Allāh
Adh-Dhawq
Dhū’l-‘Aql
Dhū’l-‘Ayn
Dhū’l-‘Aql w’al-‘Ayn
Adhihāb
Sharaf Rā
Ar-Rā’īy
Ar-Rān
Ar-Rabb
Rabb ul-Arbāb
Rutba Asmā’ Ilāhiyya
Ar-Ratq
Ar-Rajā’
Ar-Rahmān
Ar-Rahīm
Ar-Rahmat ul-Inshā’iyya
Ar-Rahmat ul-Wujūbiyya
Ar-Radā’
Ar-Radīy
Ar-Rajā’
Ar-Rasm
Ar-Rīy
Rusūm ul-‘Ulūm Ruqūm ul-‘Ulūm
Ar-Ru’ūna
Ar-Raqīqa
Ar-Rūh
Ar-Rūh ul-A’azam w’al-Aqdam w’al-Awwal w’al-Ākhir
Rūh ul-Ilqā’
Ar-Raghba
Ar-Rahbat uz-Zāhir
Ar-Riyāda
Az-Zājir
Az-Zujāja
Az-Zamr
Az-Zamān
Zawāhir ul-Ambiyā’ Zawāhir ul-‘Ulūm Zawāhir ul-Wasla
Az-Zawā’id
Az-Zaytūniyya
Zīnat
Az-Zāhid
Sharaf Sīn
As-Sābiqa
As-Sālik
As-Subha
As-Satr
As-Satā’ir
As-Sutūr
Sujūd ul-Qalb
As-Suhq
Sidrat ul-Muntahā
As-Sirr
Sirr ul-Hāl
Sirr ul-‘Ilm
Sirr ul-Haqīqat
Sir rut-Tajalliyāt
Sirr ul-Qadr
Sirr ur-Rubūbiyya
Sirr Sirr ur-Rubūbiyya
Sarā’ir ul-Āthār
As-Sirār
S’at ul-Qalb
As-Safr
Suqūt ul-I’itibārāt
As-Samā’iyya
Sawāl ul-Hadratayn
As-Sukr
As-Sakīnah
Sawād ul-Wajh Fī ad-Dārayn
Sharaf Shīn
Ash-Shāhid
Ash-Shajarah
Ash-Shurb
Ash-Sharī’ah
Ash-Shath
Sh’ib as-Sad’a
Ash-Shaf’a
Ash-Shukr
Ash-Shuhūd
Shuhūd ul-Mufassal fī’l-Mujmal
Shuhūd ul-Mujmal fī’l-Mufassal
Shawāhid ul-Haqq
Shawāhid ut-Tawhīd
Shawāhid ul-Asmā’
Ash-Shuyūn
Sharaf Sād
As-Siddīq
As-Sabr
As-Sa’aq
Sūrat ul-Haqq
Sharaf Tā
At-Tawāli’a
At-Tāhir
Tāhir uz-Zāhir
Tāhir ul-Bātin
Tāhir us-Sirr
Tāhir us-Sirr ul-‘Alāniyya
At-Tabī’at
Tibb ur-Rūhāniyya
Tabīb Rūhānīyy
At-Tabī’at ul-Kulliyya
At-Tarīqah
At-Tirāz ul-Awwal
At-Tams
Sharaf Zā
Az-Zāhir ul-Wujūd wa Wujūd uz-Zāhir
Zāhir ul-‘Ilm
Zāhir ul-Mumkināt
Az-Zill uz-Zāhir
Az-Zulma
Az-Zill ul-Awwal
Zill Ilāh
Sharaf ‘Ayn
Al-‘Ālam
Ālam ul-Jabarūt
Ālam ul-Amr wa Ālam ul-Malakūt wa Ālam ul-Ghayb
Ālam ul-Khalq wa Ālam ul-Mulk wa Ālam ush-Shahādat
Al-‘Ārif
Al-Ārif ul-‘Azīm ul-Qalb ul-Kabīr ul-‘Ibād
Al-‘Ibādāt
Al-‘Ibādala
‘Abd Allāh [‘Abdullāh]
Al-‘Ibra
Al-‘Ilm al-Idāfī
‘Ilm ul-Yaqīn
‘Ayn ul-Yaqīn
Haqq ul-Yaqīn
Al-‘Aqīda
Al-‘Umūm
Al-‘Adl
Al-‘Aql ul-Ādī
Al-‘Aql ul-Muhaqqiq
Al-‘Iqāb
Al-‘Aql ul-Awwal
‘Aql Kull
‘Uqūl
Al-‘Ammā’ us-Sahāb
Al-‘Illat
Al-‘Umda M’anawiyya
Al-‘Anqā
‘Awālim ul-Lays
Al-‘Ayn uth-Thābit
‘Ayn ush-Shay’i
‘Ayn ul-Allāh wa ‘Ayn ul-Ālam
‘Ayn ul-Hayawānāt
Al-Īyd
‘Ayn ul-Hukm
Sharaf Ghayn
Al-Ghurāb
Al-Ghishāwa
Al-Ghanī
Al-Ghawth
Al-Ghurba
Ghurbat ul-Haqq
Ghaybat ul-Qalb
Al-Ghayb
Ghayb ul-Huwiya wa Ghayb ul-Mutlaq
Al-Ghayb ul-Mukawwin w’al-Ghayb ul-Mas’ūn
Al-Ghayn ud-Dīn
Sharaf Fā
Al-Futūwa
Al-Futūh
Al-Fath ul-Qarīb
Al-Fath ul-Mubīn
Al-Fath ul-Mutlaq
Al-Fitrat
Al-Farq ul-Awwal
Al-Farq uth-Thānī
Al-Furqān
Farq ul-Jam’a
Farq ul-Wasf
Al-Farq bayn al-Mutakhalliq w’al-Mutahaqqiq
Al-Farq bayn al-Kamāl w’ash-Sharaf w’al-Hasana [Ahsan]
Al-Futūr [al-Fitar]
Al-Fahwāniyya
Al-Fayd ul-Aqdas
Al-Fayd ul-maqdas
Sharaf Qāf
Al-Qābiliyyat ul-Ūwlā
Qābiliyyat uz-Zuhūr
Qāba Qawsayn
Qurb ul-Farā’id
Al-Qabd
Al-Qadam
Qadam us-Sidq
Al-Qurb
Al-Qashr ul-Furādā
Al-Qutb
Al-Qutbiyyat ul-Kubrā
Al-Qiyāma
Al-Qalb
Al-Qawām’i
Sharaf Kāf
Al-Kitāb ul-Mubīn
Al-Kull
Al-Kalima
Kalima Ān-Hadrat
Kamāl Dhātī
Kamāl Asmā’īy
Al-Kashf
Al-Kanz ul-Makhfī
Al-Kumūd
Kawn ul-Futūr
Kawkab us-Subh
Al-Kīmīyā’
Kīmīyā’ai Sa’ādat
Kīmīyā’ ul-‘Ulūm
Kīmīyā’ ul-Khawāss
Sharaf Lām
Al-Lā’ih
Al-Lāhūt
Al-Labāba
Labb ul-Labba
Al-Libs
Lisān ul-Haqq
Al-Latīfa
Al-Latīfat ul-Insāniya
Al-Lawh
Al-Lawā’ih
Al-Lawām’i
Laylat ul-Qadr
Sharaf Mīm
Al-Masālik w’al-Maslūk li Ajalihī
Mā’ir ul-Quds
Al-Mabdā’iya
Al-Mabdā’a
Mabādī un-Nihāyāt
Al-Mabādī ul-Awwal
Al-Mutahaqqiq b’il-Haqq
Al-Mutahaqqiq b’il-Haqq w’al-Khalq
Al-Majzūb
Al-Majāl ul-Kulliya w’al-Matāl’i ul-Asliya w’al-Minsāt
Majm’a ul-Bahrayn
Majm’a ul-Ahwā’
Majm’a ul-Ad’dād
Al-Mahabbat ul-Asliya
Al-Mahfūz
Mahw Arbāb uz-Zawāhir
Mahw Arbāb us-Sarā’ir
Mahw ul-Jam’a wa Mahw ul-Haqīqī
Mahw ul-‘Ubūdiya wa Mahw ‘Ayn ul-‘Abdiya
Al-Muhiqq
Al-Muhādara
Al-Muhādhāt
Al-Muhādatha
Al-Mikhd’a
Al-Madad ul-Wujūdī
Al-Marātib Kulliya
Mir’āt ul-Kawn
Mir’at ul-Wujūd
Mir’at ul-Hadratayn
Al-Musāfira
Masālik Jawām’i ul-Ithnayniya
Mustawa-‘l-Ism al-A’azam
Al-M’arifat
Al-Mustahlik
Al-Mas’ala al-Ghāmida
Al-Mustarīh
Mashāriq Shams ul-Haqīqat
Mashāriq ul-Fath
Mashriq ud-Damā’ir
Al-Mudāhāt bayn ash-Shuyūn w’al-Haqā’iq
Al-Mudāhāt bayn ul-Akwān
Al-Matāli’a
Al-Matl’a
M’ālim A’alām as-Sifāt
Al-Mu’allim ul-Awwal wa Mu’allim ul-Malak
Maghrib ush-Shams
Miftāh Sirr ul-Qadr
Miftāh ul-Awwal
Mufarrih ul-Ahzān Ahrāh Mufarrih ul-Kurūb
Al-Mufīd
Majmū’a al-Maqām
Maqām Tanazzul ar-Rabbānī
Al-Makānat
Al-Mushāhada
Al-Mukāshafa
Al-Murīd
Al-Murād
Al-Mahw
Al-Mujāhada
Al-Makr
Al-Mulk
Al-Malakūt
Mumiddan lahum
Al-Munāsafa
Al-Manhaj ul-Awwal
Munqat’i ul-Wāhid
Munqat’i ul-Ashyā’
Muntahā al-M’arifa
Al-Munasabat udh-Dhātiya
Al-Manāzila
Al-Maymūn
Al-Mawt
Al-Mawt ul-Abyad
Al-Mawt ul-Akhdar
Al-Mawt ul-Ahmar
Al-Mawt ul-Aswad
Al-Mīzān
Sharaf Nūn
An-Nubūwwat
An-Nujabā
An-Nafs
An-Nafs ur-Rahmānī
Nafs Insānī
An-Nafs
An-Nafs ul-Ammāra
An-Nafs ul-Lawwāma
An-Nafs ul-Mutm’ainna
An-Nikāh as-Sārī fī Jamī’i idh-Dhārī
Nihāya Safr Awwal
Nihāya Safr ath-Thānī
Nihāyat us-Safr ath-Thālith
Nihāyat us-Safr ar-Rāb’i
Nūn w’al-Qalam
An-Nūr
Nūr ul-Anwār
Sharaf Wāw
Al-Wāw
Al-Wāhidiyat
Al-Wāhid
Al-Wārid
Al-Wāqi’ah
Wāsatat ul-Fayd wa Wāsatat ul-Madad
Al-Witr
Al-Wujūd
Wajhā al-Hidāya
Wajhā al-Itlāq wa At-Taqayyud
… w’al-M’adūm
Al-Wajh ul-Haqq
Wajh Jam’u ul-Ābidīn
Al-Waraqā
Warā’i ‘l-libs
Al-Wasf udh-Dhātiya ul-Haqq
Al-Wasf adh-Dhātī l’il-Khalq
Al-Wasl
Al-Wasl ul-Fasl
Al-Wasl ul-Asl
Al-Wafā b’il-Ahd
Al-Wafā bi Hifz- il-ahd it-Tasarruf
Al-Waqt
Al-Waqt ud-Dā’im
Al-Waqfa
Al-Wājid
Al-Walah
Al-Wajd ul-Wuqūf as-Sādiq
Walī & Wālī
Sharaf Hā
Al-Hā
Al-Huwā’
Al-Habā’
Al-Hayūlā
Al-Hujūm
Al-Haybat
Himmat ul-Āfāq
Himmat ul-Anfas
Himmat Arbāb al-Himam al-‘Āliya
Al-Hawā
Al-Huwīyat
Al-Himma
Sharaf Yā
Al-Yāqūt al-Hamrā’
Al-Yadān
Yawm ul-Jam’a
Yawm ul-Īyd
Al-Yaqīn
Latīfa: Subtlety (8)
Latīfa: Subtlety (9)
Latīfa: Subtlety (10)
Latīfa: Subtlety (11)
Latīfa: Subtlety (12)
Latīfa: Subtlety (13)
Latīfa: Subtlety (14)
Latīfa: Subtlety (15)
Latīfa: Subtlety (16)
Latīfa: Subtlety (17)
Latīfa: Subtlety (18)
Latīfa: Subtlety (19)
Latīfa: Subtlety (20)
under construction
Rabi al Awwal
From the Malfûzât: Spiritual Advices of
Mahbûb-e-Yazdânî Sultân Sayyad Ashraf Jahânghîr Samnânî
Quddisa Sirrahû
THE TENTH SHARAF: Mention of the Blessed Month of Rab’î ul-Awwal: Salâh and Supplications
On the first eve [of Rab’î ul-Awwal], after Salat ul-Maghrib offer rak’atayn: two units of Salâh. In each rak’at after reciting Sûrah al-Fâtiha, recite Sûrah al-Ikhlâs three times. After ending with salâm repeat the following a hundred times:
“Allâhumma Sall-i- ‘alâ Muhammadin-wa ‘alâ Âl-i-Muhammadin-wa Bârik wa Sallim bi Rahmatika Yâ Arham ar-Râhimîn”
On the third eve [of Rab’î ul-Awwal, after Salât ul-Maghrib] offer four rak’ât and in each rak’at after Sûrah al-Fâtiha read Âyat ul-Kursî, Sûrah Tâhâ, Sûrah Yâsîn [once] and Sûrah Ikhlâs three times.
Also, on the Twelfth Day of Rabî ul-Awwal recite Sûrah al-Ikhlâs three hundred and sixty times. On the twenty first day of this Blessed Month offer rak’atayn: two units of Salâh – reciting Sûrah Muzzammil [once] in each rak’at after Sûrah al-Fâtiha.
[Source: Latâ’if-e-Ashrafî: Latîfa 38: Vol: 2 Page 341]